Kingdom
Living
HARVESTIME INTERNATIONAL INSTITUTE
This course is part of the Harvestime International Institute, a program designed to equip believers for effective spiritual harvest.
The basic theme of the training is to teach what Jesus taught, that which took men who were fishermen, tax collectors, etc., and changed them into reproductive Christians who reached their world with the Gospel in a demonstration of power.
This manual is a single course in one of several modules of curriculum which moves believers from visualizing through deputizing, multiplying, organizing, and mobilizing to achieve the goal of evangelizing.
For further information on additional courses write:
Harvestime International Institute
3092 Sultana Dr.
Madera, California 93637
U.S.A.
© Harvestime International Institute
TABLE OF CONTENTS
How To Use This Manual . . . . . . . . I
Suggestions For Group Study. . . . . . . II
Introduction . . . . . . . . . . 1
Course Objectives . . . . . . . . . 3
1. The Invisible Kingdoms . . . . . . . . 4
2. King Of Kings . . . . . . . . . 13
3. The Kingdom: Past, Present, Future . . . . . . 31
4. Keys To The Kingdom . . . . . . . . 51
5. Cast Out Of The Kingdom . . . . . . . 66
6. Patterns And Principles: An Introduction . . . . . 80
7. The Culture Of The Kingdom: Kingdom Principles - Part I . . . 92
8. The Culture Of The Kingdom: Kingdom Principles - Part II . . . 105
9. The Culture Of The Kingdom: Kingdom Principles - Part III . . . 119
10. Kingdom Parables . . . . . . . . 127
11. Ambassadors Of The Kingdom . . . . . . . 137
Answers To Self-Tests. . . . . . . . 150
HOW TO USE THIS MANUAL
MANUAL FORMAT
Each lesson consists of:
Objectives: These are the goals you should achieve by studying the chapter. Read them before starting the lesson.
Key Verse: This verse emphasizes the main concept of the chapter. Memorize it.
Chapter Content: Study each section. Use your Bible to look up any references not printed in the manual.
Self-Test: Take this test after you finish studying the chapter. Try to answer the questions without using your Bible or this manual. When you have concluded the Self-Test, check your answers in the answer section provided at the end of the book.
For Further Study: This section will help you continue your study of the Word of God, improve your study skills, and apply what you have learned to your life and ministry.
Final Examination: If you are enrolled in this course for credit, you received a final examination along with this course. Upon conclusion of this course, you should complete this examination and return it for grading as instructed.
ADDITIONAL MATERIALS NEEDED
You will need a King James version of the Bible.
I
SUGGESTIONS FOR GROUP STUDY
FIRST MEETING
Opening: Open with prayer and introductions. Get acquainted and register the students.
Establish Group Procedures: Determine who will lead the meetings, the time, place, and dates for the sessions.
Praise And Worship: Invite the presence of the Holy Spirit into your training session.
Distribute Manuals To Students: Introduce the manual title, format, and course objectives provided in the first few pages of the manual.
Make The First Assignment: Students will read the chapters assigned and take the Self-Tests prior to the next meeting. The number of chapters you cover per meeting will depend on chapter length, content, and the abilities of your group.
SECOND AND FOLLOWING MEETINGS
Opening: Pray. Welcome and register any new students and give them a manual. Take attendance. Have a time of praise and worship.
Review: Present a brief summary of what you studied at the last meeting.
Lesson: Discuss each section of the chapter using the HEADINGS IN CAPITAL BOLD FACED LETTERS as a teaching outline. Ask students for questions or comments on what they have studied. Apply the lesson to the lives and ministries of your students.
Self-Test: Review the Self-Tests students have completed. (Note: If you do not want the students to have access to the answers to the Self-Tests, you may remove the answer pages from the back of each manual.)
For Further Study: You may do these projects on a group or individual basis.
Final Examination: If your group is enrolled in this course for credit, you received a final examination with this course. Reproduce a copy for each student and administer the exam upon conclusion of this course.
II
Module: Deputizing
Course: Kingdom Living: Patterns and Principles
INTRODUCTION
All men live in a natural kingdom of this world. They live in a city or village which is part of a nation. That nation is a kingdom of the world.
In addition to the natural kingdoms of this world there are two spiritual kingdoms which exist. Every person alive is a resident of one of these two kingdoms: The kingdom of Satan or the Kingdom of God.
This course concerns the Kingdom of God. It introduces the two spiritual kingdoms, their rulers, and residents. It provides spiritual keys for gaining access to the Kingdom of God and warns of things which result in being cast out of the Kingdom. The past, present, and future of this Kingdom are examined, Kingdom parables are explained, and its patterns and principles of living are stressed.
Why is study of the Kingdom of God important?
Jesus told His followers:
And this Gospel of the Kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. (Matthew 24:14)
Before Jesus returns to set up His Kingdom in its final form, the Gospel of the Kingdom must be extended throughout the nations of the world.
In order to preach the Gospel of the Kingdom, you must understand the Kingdom of God. Before you can become custodian to the keys to the Kingdom, you must first experience that Kingdom.
In the past, much emphasis has been placed on the life and ministry of the King of the Kingdom, Jesus Christ, and rightly so. But not enough emphasis has been given the Gospel of the Kingdom. Jesus told the religious leaders of His time:
Ye shut up the Kingdom of Heaven against men: For ye neither go in yourselves, neither suffer ye them that are entering to go in.
(Matthew 23:13)
It was this Gospel of the Kingdom which was the central purpose of Christ's life. He began His earthly ministry by declaring the arrival of the Kingdom (Matthew 4:17). He ended His earthly ministry by speaking of things pertaining to the Kingdom (Acts 1:3). In between the beginning and ending of His earthly ministry, the emphasis was on the Kingdom:
And He said unto them, I must preach the Kingdom of God to other cities also; for therefore am I sent. (Luke 4:43)
The Kingdom of God was the greatest concern of Jesus. His teachings and parables focused on the Kingdom. His miracles were a demonstration of the Kingdom of God in action.
The phrases "Kingdom of God" and "Kingdom of Heaven" are used over 100 times in the books of Matthew, Mark, Luke, and John. We are told to seek first the Kingdom, to pray for it, and to preach it. We are told how to enter the Kingdom and taught that residency in it requires a new lifestyle.
To enter this Kingdom, to maintain residency, and to fulfill the commission to preach its Gospel to the world it is necessary to understand the principles and patterns of the Kingdom. That is the purpose of this course.
But there is a greater purpose than just understanding Kingdom principles. You must go beyond mere knowledge of the Kingdom to actually experience it and make it the central purpose of your life.
People seek for meaning in life. They want a cause for which to live and die. Make the Kingdom of God your central purpose of life and ministry. It is a Kingdom which cannot be shaken by enemy forces. It is an eternal cause to which you can give your total allegiance.
COURSE OBJECTIVES
Upon completion of this course you will be able to:
∙ Identify the invisible spiritual kingdoms.
∙ Identify the rulers of the invisible kingdoms.
∙ Identify the residents of the invisible kingdoms.
∙ Explain how entry is gained into the Kingdom of God.
∙ Summarize the past, present, and future of the Kingdom of God.
∙ List sins which prevent entrance into the Kingdom of God.
∙ Recognize the importance of spiritual patterns and principles.
∙ Demonstrate understanding of basic principles of the Kingdom of God.
∙ Demonstrate understanding of Kingdom parables.
∙ Become an ambassador of the Kingdom of God by spreading the Gospel of the Kingdom.
∙ Continue independent study of the Kingdom of God.
∙ Continue independent study of the ministry and teachings of Jesus Christ.
CHAPTER ONE
THE INVISIBLE KINGDOMS
OBJECTIVES:
Upon completion of this chapter you will be able to:
∙ Write the Key Verse from memory.
∙ Demonstrate understanding of the natural and spiritual worlds.
∙ Define the word "kingdom."
∙ Identify the two spiritual kingdoms.
∙ Identify the rulers of the spiritual kingdoms.
∙ Identify the residents of the spiritual kingdoms.
∙ Define the phrase "Kingdom of Satan."
∙ Define the phrase "Kingdom of God."
KEY VERSE:
And this gospel of the Kingdom shall be preached in all the world for a witness unto all nations: and then shall the end come. (Matthew 24:14)
INTRODUCTION
This chapter concerns the natural and spiritual worlds. The natural world is that which you can see, hear, touch, or taste. It is the visible world around you.
But there is another world which surrounds you of which you are a part. It is an invisible world which is composed of two spiritual kingdoms. In this chapter you will learn about these spiritual kingdoms, their rulers, and residents. You will learn of the Kingdom of Satan and the Kingdom of God.
NATURAL AND SPIRITUAL
Man exists in two worlds: The natural world and the spiritual world. The natural world is that which can be seen, felt, touched, heard, or tasted. It is tangible and visible. The country, nation, city or village in which you live is part of the natural world. You are the resident of a natural kingdom located on one of the visible continents of the world. You can see the people who are part of your environment. You can communicate with them. You can experience the sights, sounds, and smells around you.
But there is another world in which you live. That world is a spiritual world. You cannot see it with your physical eyes, but it is just as real as the natural world. Paul speaks of this division of natural and spiritual:
There is a natural body, and there is a spiritual body.
(I Corinthians 15:40)
All men have a natural body which lives in the natural world. But man is also a spiritual being with an eternal soul and spirit. Man is body, soul, and spirit. Your spiritual being (soul and spirit) is part of a spiritual world just as your natural body is part of the natural world.
TWO SPIRITUAL KINGDOMS
There are natural kingdoms of this world. A natural kingdom is a territory or people over whom a king rules. The Bible speaks of the kingdoms of the world. The kingdoms of the world are presently under the control of Satan:
Again, the Devil taketh Him (Jesus) up into an exceeding high mountain, and sheweth Him all the kingdoms of the world, and the glory of them;
And saith unto Him, All these things will I give thee, if you wilt fall down and worship me. (Matthew 4:8-9)
In the future, all the kingdoms of the world will become kingdoms of God and He will rule over them:
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of His Christ; and He shall reign for ever and ever. (Revelation 11:15)
In the natural world a king is the sovereign ruler of the kingdom. All the territory and people of the kingdom belong to him. He has the power of life and death over his subjects.
The spiritual world is composed of two spiritual kingdoms, the Kingdom of Satan and the Kingdom of God. The Kingdom of Satan consists of Satan, spiritual beings called demons, and all men who live in sin and rebellion to God's Word. The Kingdom of God consists of God the Father, Jesus Christ, the Holy Spirit, spiritual beings called angels, and all men who live in righteous obedience to God's Word.
THE KINGDOM OF GOD
There is one Kingdom of God, but it is described in different ways in Scripture. The expression "Kingdom of Heaven" is also used as a name for the Kingdom of God.
This Kingdom is identical with the Kingdom of the Father (Matthew 26:29), of Jesus (Revelation 1:9), of Christ Jesus (II Timothy 4:1), of Christ and God (Ephesians 5:5), of "our Lord and His Christ" (Revelation 11:15), of "our God, and the power of His Christ" (Revelation 12:10), and "of the Son of His love" (Colossians 1:13). All of these are names for the Kingdom of God. For purposes of simplicity, the single title "Kingdom of God" is used in this course.
The Kingdom of God is not a denomination. Denominations are man-made organizations of groups of churches. They have been established for practical purposes of organization and administration. Denominations are major church organizations like Baptists, Assembly of God, Methodist, Lutheran, etc.
The Bible speaks of the true Church which is not a denomination or religious organization. The true Church is composed of all those who have become residents of the Kingdom of God. The true Church is the corporate spiritual body which God established by which the Gospel of the Kingdom is to be extended to the nations of the world. This Church is composed of all men and women who are residents of the Kingdom of God.
The Church is not only to preach and teach the Gospel of the Kingdom, but it should provide a scale model of life in the Kingdom of God. The Church should operate by Kingdom patterns and principles and demonstrate in its lifestyle the teachings of its King, Jesus Christ.
The Kingdom of God existed in the past, it exists in the present, and it will exist in the future, all in different forms. At the present time in the natural world, the Kingdom of God exists individually within every man, woman, boy or girl who has made Jesus King of their lives. In the future, there will be an actual visible revelation of God's Kingdom. You will learn more about the past, present, and future of the Kingdom of God later in this course.
Because the Kingdom of God is a spiritual kingdom and not a natural kingdom of this world, it must be understood with a spiritual mind:
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; neither can he know them, because they are spiritually discerned. (I Corinthians 2:14)
RULERS OF THE KINGDOMS
The Kingdom of Satan is ruled by Satan. You will learn more about him and his kingdom in the "For Further Study" section of this chapter. Satan was originally a beautiful angel created by God and was part of the Kingdom of God, but he tried to take over God's Kingdom. You can read about his rebellion in Isaiah 14:12-17 and Ezekiel 28:12-19. Several angels joined Satan in this rebellion and they were all cast out of the Kingdom by God. They formed their own kingdom which is called the Kingdom of Satan.
The Kingdom of God is ruled by the Trinity of God which is composed of the Father, the Son Jesus Christ, and the Holy Spirit. You will learn more about the ruler of this Kingdom in Chapter Two of this course.
RESIDENTS OF THE KINGDOMS
In addition to the rulers, there are other residents of the two spiritual kingdoms. Evil spirits called demons are residents of the Kingdom of Satan. These spirits can enter, torment, control, and use humans who belong to Satan's kingdom. They motivate many evil acts done by men and women.
Before the end of the world, Satan will use two special spiritual beings in his kingdom called the Antichrist and the False Prophet. They will be part of the final deceptive plan of Satan to overthrow the Kingdom of God. The Kingdom of God also has residents. There are angels which are spiritual beings who minister to men and women who are part of the Kingdom of God. Just as demons do the bidding of Satan in the world, angels do the will of God.
Although angels and demons are spiritual beings, they reveal themselves visibly and verbally in the natural world on occasion. Demons possessing the bodies of men speak and act in evil ways through them and angels sometimes appear in visible form.
In addition to these spiritual beings, all people alive are either residents of the Kingdom of Satan or the Kingdom of God.
ENTRANCE TO THE KINGDOMS
One of the parables told by Jesus reveals that all men are either part of the Kingdom of Satan or the Kingdom of God. Jesus compared the world to a field. The good seed in the field were the children of the Kingdom of God. The bad seed, which resulted in the growth of tares (weeds) were the children of the wicked one:
The field is the world; the good seed are the children of the Kingdom; but the tares are the children of the wicked one. (Matthew 13:38)
People enter the Kingdom of Satan through natural birth. The Bible teaches that all men are born in sin. This means that they have a basic sin nature or the "seed" of sin within. Their natural inclination is to do evil:
Behold, I was shapen in iniquity; and in sin did my mother conceive me. (Psalms 51:5)
Wherefore, as by one man (Adam) sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned. (Romans 5:12)
For all have sinned, and come short of the glory of God. (Romans 3:23)
Because we are born with the basic sin nature, we have all at one time been part of the Kingdom of Satan. The whole message of God's written Word, the Holy Bible, is the appeal to man to move from this evil Kingdom of Satan to the righteous Kingdom of God.
Men are born into the Kingdom of Satan through natural birth. They must be reborn into the Kingdom of God through spiritual birth. You will learn more about this in Chapter Four, "Keys To The Kingdom."
Those who are born again change their residency from the Kingdom of Satan to the Kingdom of God. They change their allegiance from Satan to God. When they enter the Kingdom of God they must learn the principles which govern life in this Kingdom. It is like learning the lifestyle of a new country to which you have immigrated. You will learn more about these important principles in other lessons of this course.
RELATIONS BETWEEN THE KINGDOMS
From the time of the rebellion of Satan, there has been spiritual warfare raging between the Kingdom of Satan and the Kingdom of God. The Bible is the written record of the warfare between these two kingdoms.
This spiritual warfare being waged throughout the world is over the minds, souls and spirits of mankind. Satan is trying to keep men captive to sin in his kingdom. Through deceptive methods he entices men and women to partake of the temporary lusts of sinful living. He aims for the affections of the soul and spirit which rightfully belong to God:
The thief (Satan) cometh not, but for to steal, and to kill, and to destroy: I (Jesus) am come that they might have life, and that they might have it more abundantly. (John 10:10)
This warfare in the spirit world will continue until the end of time as we now know it. Spiritual warfare is a subject of such great depth that an entire Harvestime International Institute course, "Spiritual Strategies: A Manual Of Spiritual Warfare," has been devoted to it. This course focuses on the Kingdom of Satan, His strategies, and spiritual tactics for defeating the forces of evil.
SELF-TEST
1. Write the Key Verse from memory.
_______________________________________________________________________________
_______________________________________________________________________________
2. What are the two divisions made in I Corinthians 15:44-49?
______________________________ ________________________________
3. What are the two invisible kingdoms in the world today?
______________________________ ________________________________
4. Who are the rulers of the two invisible kingdoms?
_______________________________________________________________________________
5. Who are the residents of the Kingdom of Satan?
_______________________________________________________________________________
6. Who are the residents of the Kingdom of God?
_______________________________________________________________________________
7. What is the difference between these two phrases: "Kingdom of God" and "Kingdom of Heaven"?
_______________________________________________________________________________
8. Define the word "kingdom".
_______________________________________________________________________________
(Answers to tests are provided at the conclusion of the final chapter in this manual.)
FOR FURTHER STUDY
This course is devoted to study of the Kingdom of God. But as you learned in this chapter, there is another invisible kingdom, the spiritual Kingdom of Satan. It is important that you understand both spiritual kingdoms.
The Harvestime International Institute course entitled "Spiritual Strategies: A Manual Of Spiritual Warfare" provides further information on this kingdom and spiritual strategies to deal with Satan. Obtain this manual on spiritual warfare as a companion to this course, "Kingdom Living." For purposes of this course, the following outline provides basic information on Satan and his kingdom.
THE KINGDOM OF SATAN
I. Ruler of the Kingdom of Satan: Satan
A. His origin: All creatures were created by God: John 1:3; Colossians 1:16-17
B. His former glory: Isaiah 14:12-15; Ezekiel 28:12-17
C. His former position: Ezekiel 28:14
D. His fall: Ezekiel 28:12-19
E. His names:
l. God of this world: II Corinthians 4:4
2. Angel of light: II Corinthians 11:14
3. Devil: I Peter 5:8; Matthew 4:1
4. Satan: John 13:27
5. Lucifer: Isaiah 14:12
6. Dragon: Revelation 12:3
7. Serpent: Revelation 12:9; 20:2; II Corinthians 11:3; Genesis 3:4,14
8. Adversary: I Peter 5:8
9. Belial: II Corinthians 6:15
10. Beelzebub: Matthew 12:24; Luke 11:15; Mark 3:22
11. Murderer: John 8:44
12. Tempter: Matthew 4:3; I Thessalonians 3:5
13. Anointed Cherub: Ezekiel 28:14
14. Destroyer: Revelation 9:11
15. Deceiver: Revelation 12:9; 20:3
16. Apollyon (Greek word for destroyer): Revelation 9:11
17. Abaddon (Hebrew word for a destroying angel): Revelation 9:11
18. Ruler of darkness: Ephesians 6:12
19. Angel of bottomless pit: Revelation 9:11
20. Enemy: Matthew 13:39
21. Prince of the devils: Matthew 12:24
22. Liar, father of lies: John 8:44
23. King of Tyrus: Ezekiel 28:12-15
24. Prince of this world: John 12:31; 14:30; 16:11
25. Prince of the power of the air: Ephesians 2:2
26. Spirit that worketh in the children of disobedience: Ephesians 2:2
27. Evil one: I John 5:9
28. Roaring Lion: I Peter 5:8
29. Accuser of the brethren: Revelation 12:10
F. His attributes:
1. Intelligent and subtle: II Corinthians 11:3
2. Emotional: Revelation 12:17
3. Self-willed: II Timothy 2:26
4. Proud: I Timothy 3:6
5. Powerful: Ephesians 2:2
6. Deceitful: Ephesians 6:11
7. Fierce and cruel: I Peter 5:8
8. Deceptive: II Corinthians 11:14
G. Recorded words of Satan:
1. Genesis 3:1,4,5
2. Job 1:7-12
3. Job 2:1-6
4. Matthew 4:1-11
5. Luke 4:1-13
II. Residents of Satan's Kingdom: Demonic spirits
A. Satan is the ruler of a host of demons: Matthew 12:22-28
B. Their Origin: Revelation 12:7-9; Jude 6
C. Their attributes:
l. Spirit beings: Matthew 8:16; Luke 10:17,20
2. Speak: Mark 5:9,12; Luke 8:28; Matthew 8:31
3. Believe: James 2:19
4. Exercise their wills: Luke 8:32; 11:24
5. Demonstrate intelligence: Mark 1:24
6. Emotional: Luke 8:28: James 2:19
7. Recognize: Acts 19:15
8. Supernatural strength: Acts 19:16; Mark 5:2,3
9. Supernatural presence: Daniel 9:21-23; 10:10-14
D. Their structure:
l. United: Matthew 12:26,45; Luke 8:30; I Timothy 4:1
2. Organized in forces: Luke 8:30
3. There are degrees of wickedness: Matthew 12:43-45
4. There is organized structure: Ephesians 1:21; 3:10; 6:12; Romans 8:38
5. There are different kinds of demons: Matthew 10:1; I Timothy 4:1
III. Residents of Satan's Kingdom: All people who are not residents of the Kingdom of God: Revelation 20:15; 21:8
IV. The realm of activity of Satan and demons:
A. Access to God's presence: Job 1:6-7
B. Access to the whole earth: Revelation 12:10
V. Activities of Satan and demons:
The activities of Satan and demons are dealt with in detail in the Harvestime International Institute course entitled "Spiritual Strategies: A Manual Of Spiritual Warfare.” To summarize: Their activities are always directed against God, His purposes, and His people.
VI. Believers have greater power than Satan and his demons:
A. Matthew 10:1; Mark 6:7;9:38; 16:17; Luke 10:17; Acts 5:16; 8:7; 16:16-18; 19:12
B. Methods of spiritual warfare are dealt with in the Harvestime International Institute course, "Spiritual Strategies: A Manual Of Spiritual Warfare." These are powerful spiritual guidelines that will help you exercise your rightful authority over the Kingdom of Satan.
VII. The future destiny of Satan's Kingdom:
A. Matthew 8:29;25:41; II Peter 2:4; Jude 6; Revelation 12:7-9; 20:10; I John 3:8;
Luke 8:28; Matthew 25:41
CHAPTER TWO
KING OF KINGS
OBJECTIVES:
Upon completion of this chapter you will be able to:
∙ Write the Key Verse from memory.
∙ Define the word "king."
∙ Identify Jesus as King of the Kingdom of God.
∙ Continue further study of the life and ministry of King Jesus.
KEY VERSE:
And He shall reign over the house of Jacob for ever; and of His Kingdom there shall be no end. (Luke 1:33)
INTRODUCTION
There is no kingdom without a king. In this chapter you will learn about the greatest King that has ever ruled, the King of Kings, Jesus Christ.
WHAT IS A KING?
A king is a sovereign ruler of a nation, tribe, or country. The word "sovereign" means he has the supreme power, highest authority, and is free from outside control.
In times past in the natural world there were many kings and kingdoms. In an earthly kingdom the king owned all the territory in the kingdom and had authority over everything in the kingdom including the people.
The king made the laws of the kingdom and residents of the kingdom obeyed these laws. The king had power over the people, including the power of life or death.
THE KING OF KINGS
The greatest of all kings is the Lord Jesus Christ. Paul refers to Jesus as the King of Kings:
Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords. (I Timothy 6:15)
The book of Revelation calls Him King of kings:
...for He is Lord of lords, and King of kings... (Revelation 17:14)
And He hath on His vesture and on His thigh a name written, King of kings, and Lord of lords. (Revelation 19:16)
Jesus is the King of kings because He rules over a Kingdom that is eternal and sovereign. The Kingdom of God will never come to an end. It will never be overthrown by revolution. There will never be another ruler who will succeed the King of kings.
THE PRE-EXISTENCE OF THE KING
The Bible tells the story of the King of kings. Part of that story is the account of His life and ministry on earth. But Jesus existed before His earthly ministry. You can read about His pre-existence with God in John 1:1-18. (In this passage Jesus is called "The Word".)
PROPHECIES ABOUT THE KING
The Old Testament contains many prophecies about the King of kings. A prophecy is an immediate word from God which reveals things about the future which cannot be known by natural wisdom.
These Old Testament prophecies reveal how, when, and where the King was to be born and many details about His life, ministry, death, and resurrection. The New Testament shows how Jesus fulfilled these prophecies.
(A detailed list of these prophecies is provided in another Harvestime International Institute course entitled "Creative Bible Study Methods").
GENEALOGY OF THE KING
You can read the genealogy of the King of kings, Jesus, in Matthew 1:1-17 and Luke 3:23-38. The genealogy traces the ancestors of Jesus through His earthly father and mother. But remember, Jesus was really the Son of God born to the virgin Mary.
THE BIRTH OF THE KING
You can read about the earthly birth of King Jesus in Matthew l and 2 and Luke l and 2.
THE NAMES OF THE KING
Jesus was called by many different names, some of which reflect His ministry and purpose. The following are all names of Jesus, the King of Kings:
Adam, the Second: I Corinthians 15:45-47
Advocate: I John 2:1
Almighty: Revelation 1:8
Alpha and Omega: Revelation 21:6
Amen: Revelation 3:14
Ancient of Days: Daniel 7:9
Angel of His Presence: Isaiah 63:9
Anointed Above His Fellows: Psalms 45:7
Apostle of our Profession: Hebrews 3:1
Arm of the Lord: Isaiah 51:9-10
Author and Finisher of our Faith: Hebrews 12:2
Author of Eternal Salvation: Hebrews 5:9
Begotten of God: I John 5:18
Beloved: Ephesians 1:6
Bishop of Souls: I Peter 2:25
Blessed and Only Potentate: I Timothy 6:15
Branch, The: Zechariah 3:8
Branch, A Righteous: Jeremiah 23:5
Branch of Righteousness: Jeremiah 33:15
Branch of the Root of Jesse: Isaiah 1:1
Bread of Life: John 6:35
Bright and Morning Star: Revelation 22:16
Captain of the Lord's Host: Joshua 5:15
Carpenter's Son: Matthew 13:55
Chief Cornerstone: I Peter 2:6
Chiefest Among Ten Thousand: Song of Solomon 5:10
Christ, The: John 1:41
Christ the Lord: Luke 2:11
Christ Jesus Our Lord: Romans 8:39
Christ the Power of God: I Corinthians 1:24
Counselor: Isaiah 9:6
Covenant of the People: Isaiah 42:6
Dayspring: Luke 1:78
Daystar: II Peter 1:19
Deliverer: Romans 11:26
Door, The: John 10:9
Elect: Isaiah 42:1
Emmanuel: Matthew 1:23 (RSV)
Eternal Life: I John 5:20
Everlasting Father: Isaiah 9:6
Faithful and True: Revelation 19:11
Faithful Witness: Revelation 1:5
First Begotten: Hebrews 1:6
First Born: Psalms 89:27
First Born Among Many Brethren: Romans 8:29
First Fruits: I Corinthians 15:23
First and Last: Revelation 22:13
Foundation Laid in Zion: Isaiah 28:16
Glorious Lord: Isaiah 33:21
God of Israel: Isaiah 45:15
God with Us: Matthew 1:23
Good Shepherd: John 10:11
Great God: Titus 2:13
Great High Priest: Hebrews 4:14
Head of the Body: Colossians 1:18
Head over all Things: Ephesians 1:22
Headstone of the Corner: Psalms 118:22
Heir of all Things: Hebrews 1:2
His Anointed: Psalms 2:2
Holy One of Israel: Isaiah 41:14
Hope of Glory: Colossians 1:27
I Am: John 8:58
Image of the Invisible God: Colossians 1:15
Immanuel: Isaiah 7:14
Jesus Christ Our Lord: Romans 1:3
Judge of Israel: Micah 5:1
King of Glory: Psalms 24:7
King: Zechariah 9:9
King over all the Earth: Zechariah 14:9
Lamb of God: John 1:29
Light of the World: John 8:12
Lily of the Valleys: Song of Solomon 2:1
Living Bread: John 6:51
Lord God Almighty: Revelation 4:8
Lord and Savior Jesus Christ: II Peter 2:20
Lord of All: Acts 10:36
Lord Our Righteousness: Jeremiah 23:6
Lord, Your Redeemer: Isaiah 43:14
Love: I John 4:8
Man of Sorrows: Isaiah 53:3
Master: Matthew 23:10
Messiah: Daniel 9:25
Mighty God: Isaiah 9:6
Mighty One of Jacob: Isaiah 60:16
Mine Angel: Exodus 23:20-23
Most Holy: Daniel 9:24
Most Mighty: Psalms 45:3
Nazarene: Matthew 2:23
Only Wise God: I Timothy 1:17
Our Passover: I Corinthians 5:7
Physician: Luke 4:23
Prince of Peace: Isaiah 9:6
Prince of the Kings of the Earth: Revelation 1:5
Prophet: Deuteronomy 18:15-18
Propitiation: Romans 3:25
Rabbi: John 1:49
Redeemer: Isaiah 59:20
Resurrection: John 11:25
Righteous Servant: Isaiah 53:11
Rock: I Corinthians 10:4
Root of Jesse: Isaiah 11:10
Rose of Sharon: Song of Solomon 2:1
Savior of the World: I John 4:14
Seed of David: John 7:42
Seed of the Woman: Genesis 3:15
Son of God: Romans 1:4
Son of Man: Acts 7:56
Son of Mary: Mark 6:3
Son of the Highest: Luke 1:32
Star out of Jacob: Numbers 24:17
Stone: Matthew 21:42
Sun of Righteousness: Malachi 4:2
Sure Foundation: Isaiah 28:16
Teacher: John 3:2
Truth: John 14:6
Unspeakable Gift: II Corinthians 9:15
Vine: John 15:1
Way: John 14:6
Wonderful: Isaiah 9:6
Word: John 1:14
Word of God: Revelation 19:13
THE LIFE OF THE KING
The books of Matthew, Mark, Luke, and John tell the story of the life of King Jesus. These books were written by four disciples of Jesus who ministered with Him during His earthly ministry.
THE MINISTRY OF THE KING
The ministry and teachings of Jesus are recorded in the books of Matthew, Mark, Luke, and John. In "Teaching Tactics," another Harvestime International Institute course, a complete list of Christ's teachings by subjects is given.
Although there is much recorded in the four Gospels about the life and ministry of Jesus, John informs us:
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. (John 21:25)
THE REJECTED KING
As far as natural ancestry, Jesus was born a Jew. He came as King to His own Jewish people first, but they rejected Him. He was questioned as to whether or not He was the expected King (Matthew 27:11; Mark 15:2). He was accused of being of Satan rather than of God (Matthew 12:25-28; Luke 11:17-20). On one occasion the people tried to take Jesus and make Him a king by force because He was not establishing the visible kingdom they desired (John 6:15).
Only once was there public acclaim of Jesus as King. This was when He came into Jerusalem for the final time (Matthew 21:1-9). But the same people who honored him as king that day soon turned against Him. Many of those who cried "Hosanna" as Jesus rode into Jerusalem were shouting "Crucify Him" just a few days later. They were disappointed that Jesus did not overthrow the Roman government and set up a great earthly kingdom. Those who longed for release from foreign domination were angry when Jesus did not establish a visible, earthly kingdom.
Jesus was not the King which the Jews had pictured. He did not crush the Roman Empire. He did not set up the expected earthly Kingdom. He did not act as they thought a king should act. What they failed to realize was that before Jesus could assert His outward Lordship, He first had to rule the inner fortress of man's heart.
The greatest need of the Jewish people was not freedom from Rome, but release from the chains of sin. The key to the Kingdom of Jesus was repentance, not revolution. (You will learn more about this in a later chapter.)
Satan tempted Jesus to set up a visible earthly Kingdom (Matthew 4:8; Luke 4:5). Right up to the end of the earthly ministry of Jesus, the disciples longed for an earthly Kingdom (Acts 1:6). But the Kingdom of God was not to be set up at this time in visible form. Jesus said:
...My Kingdom is not of this world: if my Kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my Kingdom not from hence. (John 18:36)
So the King of Kings was rejected by His own people:
He came unto His own, and His own received Him not. (John 1:11)
Only a few people recognized Jesus as King. Nathanael, one of His disciples, was one of these:
Nathanael answered and saith unto Him, Rabbi, thou art the Son of God; thou art the King of Israel. (John 1:49)
But to those few who accepted Jesus as King, a special relationship was extended:
But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name. (John 1:12)
All of life is based on relationship. It is not what you know that is most important, it is who you know. It is not what we know about the Bible or Christianity that assures our entrance into the Kingdom of God. It is who we know. You must know the King of kings. In Chapter Four, "Keys to the Kingdom," you will learn how to enter and maintain residency in the Kingdom of God.
DEATH OF THE KING
Sinful man could not enter the Kingdom of God. The Kingdom of God was different from all other kingdoms. It was a righteous Kingdom. Through the death of King Jesus, a way was provided for all men to become part of the Kingdom. Jesus did nothing worthy of death. He never sinned, but He died in the place of all those who have sinned. He paid the penalty of death for their sins:
For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord. (Romans 6:23)
You can read about the death of King Jesus in Matthew 26-27, Mark 14-15, Luke 22-23, and John 18-19.
RESURRECTION OF THE KING
After His death by crucifixion, the King was buried but He did not remain in the tomb. You can read about His miraculous resurrection from the dead in Matthew 28, Mark 16, Luke 24, and John 20.
Through His resurrection from the dead, Jesus gained victory over physical death. Those who become part of the Kingdom of God may experience physical death just like Jesus, but they will also experience resurrection from the dead as He did. Because our King is eternal, we are part of an eternal Kingdom and have eternal life.
APPEARANCES BY THE KING
After His resurrection from the dead, King Jesus appeared to many people. You can read about His appearances in Matthew 28, Mark 16, Luke 24, John 20-21, and Acts 1.
THE KING RETURNS TO HEAVEN
After Jesus appeared to many people over a period of forty days, He returned to Heaven. He will remain there until time for Him to return and establish the visible Kingdom of God in final form. You will learn more about this in the next chapter as you study the past, present, and future of the Kingdom of God. You can read about the return of Jesus to Heaven in Matthew 28:16-20, Mark 16:19-20, Luke 24:50-53, and Acts 1:1-11.
THE KING'S COMMISSION
Just before He returned to Heaven, Jesus gave His followers an important commission to be ambassadors of the Kingdom throughout the world. You will learn more about this commission later.
THE COMING KING
The Bible reveals that Jesus will return to earth in great power and glory to set up the visible Kingdom in its final form. You can read about His return in I Thessalonians 4:13-18. You can read about the establishing of the Kingdom and the events preceding it in the book of Revelation. The Bible reveals that the Kingdom of Jesus will be eternal:
...of His Kingdom there shall be no end. (Luke 1:33)
Every kingdom of earth and the kingdom of Satan will be defeated by the King of kings. In the end an announcement will be made that...
...The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever. (Revelation 11:15)
CONTINUE YOUR STUDY
The story of the King of kings is too great to be confined to the length of a single chapter in this manual. The "For Further Study" section of this chapter gives you an opportunity to study the life of Christ in detail through an outline of the books of Matthew, Mark, Luke, and John.
SELF-TEST
1. Write the Key Verse from memory.
_______________________________________________________________________________
_______________________________________________________________________________
_______________________________________________________________________________
2. Define the word "king."
_______________________________________________________________________________
_______________________________________________________________________________
3. Who is the King of the Kingdom of God?
_______________________________________________________________________________
4. What four New Testament books tell the story of the earthly life, ministry, and teachings of King Jesus?
_______________________________________________________________________________
_______________________________________________________________________________
_______________________________________________________________________________
_______________________________________________________________________________
(Answers to tests are provided at the conclusion of the final chapter in this manual.)
FOR FURTHER STUDY
Study the life of the King and His Kingdom teachings using the following outline. The outline combines the four New Testament records of Matthew, Mark, Luke, and John:
The King And His Kingdom
I. Pre-existence of the King: John 1:1-18
II. Introduction of the King
A. Arrival of the King
l. Ancestry of the King: Matthew 1:1-17; Luke 3:23-38
2. Arrival of the King:
a. Announcement of the birth of John: Luke 1:5-25
b. Announcement to Mary of the birth of Jesus: Luke 1:26-38
c. Arrival of Mary in Judea: Luke 1:39-45
d. Praise of Mary: Luke 1:46-56
e. The birth of John: Luke 1:57-80
f. Announcement of the birth of Jesus to Joseph: Matthew 1:18-25
g. The birth of King Jesus: Luke 2:1-7
h. Announcement of the birth of Jesus to the shepherds: Luke 2:8-20
3. The infancy and childhood of the King
a. Circumcision of the King: Luke 2:21
b. Presentation of the King: Luke 2:22-38
c. Infancy of the King:
(l) In Bethlehem: Matthew 2:1-12
(2) In Egypt: Matthew 2:13-18
(3) In Nazareth: Matthew 2:19-23; Luke 2:39
d. The childhood of the King
(l) Growth of the King: Luke 2:40
(2) The King visits Jerusalem: Luke 2:41-50
(3) Development of the King: Luke 2:51-52
B. The forerunner of the King: John the Baptist
l. The message to John: Mark 1:1; Luke 3:1-2
2. The message of John: Matthew 3:1-6; Mark 1:2-6; Luke 3:3-6
3. The explanation by John: Matthew 3:7-10; Luke 3:7-14
4. The promise by John: Matthew 3:11-12; Mark :7-8; Luke 3:15-18
III. The approval of the King
A. The approval of the King
1. At His baptism: Matthew 3:13-17; Mark 1:9-11; Luke 3:21-23
2. By His temptation: Matthew 4:1-11; Mark 1:12-13; Luke 4:1-13
3. By His forerunner, John:
a. Testimony of John to the leaders: John 1:19-28
b. Testimony of John to Jesus: John 1:29-34
B. Acceptance of the King
l. Belief by the first disciples: John 1:35-51
2. Belief through the first miracle: John 2:1-12
3. Possession of the temple: John 2:13-22
4. Acceptance in Judea: John 2:23-3:21
5. The witness of John: John 3:22-36
6. In Zebulun/Naphtali: Matthew 4:12; Mark 1:14; Luke 3:19-20; 4:14; John 4:1-4
7. Acceptance in Samaria: John 4:5-42
8. Acceptance in Galilee: John 4:43-45
C. The authority of the King
1. His authority to preach: Matthew 4:17; Mark 1:15; Luke 4:14-15
2. His authority over disease: John 4:46-54
3. Rejection of His authority in Nazareth: Luke 4:16-30
4. Residence in Capernaum: Matthew 4:13-16
5. His authority over nature: Matthew 4:18-22; Mark 1:16-20; Luke 5:1-11
6. His authority over demons: Mark 1:21-28; Luke 4:31-37
7. Authority over sickness: Matthew 8:14-17; Mark 1:29-34; Luke 4:38-41
8. Authority to preach: Matthew 4:23-25; Mark 1:35-39; Luke 4:42-44
9. Authority over defilement: Matthew 8:1-4; Mark 1:40-45; Luke 5:12-16
10. His authority to forgive sin: Matthew 9:1-8; Mark 2:1-12; Luke 5:17-26
11. His authority over men: Matthew 9:9-13; Mark 2:13-17; Luke 5:27-32
12. Authority over tradition: Matthew 9:14-17; Mark 2:18-22; Luke 5:33-39
13. His authority over the Sabbath:
a. Through the healing of the paralytic: John 5:1-47
b. Through argument over grain: Matthew 12:1-8; Mark 2:23-28;
Luke 6:1-5
c. Through healing the withered hand: Matthew 12:9-14; Mark 3:1-6; Luke 6:6-11
14. His authority to heal: Matthew 12:15-21; Mark 3:7-12
15. His authority to commission: Mark 3:13-19; Luke 6:12-16
16. His authority to interpret the law: Matthew 5:1-7:29; Luke 6:17-42
a. He is the fulfillment: Matthew 5:17-20
b. Rejection of traditional interpretation of the law:
(l) Murder: Matthew 5:21-26
(2) Adultery: Matthew 5:27-30
(3) Divorce: Matthew 5:31-32
(4) Oaths: Matthew 5:33-37
(5) Retaliation: Matthew 5:38-42
(6) Love: Matthew 5:43-48; Luke 6:27-30; 32-36
c. Rejection of the practices of the Pharisees:
(l) Giving: Matthew 6:1-4
(2) Prayer: Matthew 6:5-15
(3) Fasting: Matthew 6:16-18
(4) Attitude toward wealth: Matthew 6:19-24
(5) Lack of faith: Matthew 6:25-34
(6) Judging: Matthew 7:1-6; Luke 6:37-42
d. Instruction to those who would enter the Kingdom:
(l) Prayer: Matthew 7:7-11
(2) Righteousness: Matthew 7:12; Luke 6:31, 43-45
(3) The way of access: Matthew 7:13-14
(4) Warning to false teachers: Matthew 7:15-23
(5) The two foundations: Matthew 7:24-8:1; Luke 6:46-49
17. Recognition of the King's authority in Capernaum: Matthew 8:5- 13; Luke 7:1-10
18. Recognition of the King's authority in Nain: Luke 7:11-17
19. Witness of the twelve to the Kingdom: Matthew 9:35-11:1; Mark 6:6-13; Luke 9:1-6
IV. Controversy over the King
A. Rejection of John: Matthew 11:2-19; Luke 7:18-35
1. Death of John: Matthew 14:1-12; Mark 6:14-29; Luke 9:7-9
B. The curse of the cities of Galilee: Matthew 11:20-30
1. Condemnation for their unbelief: Matthew 11:20-24
2. Explanation of their unbelief: Matthew 11:25-27
3. An invitation to believe: Matthew 11:28-30
C. Controversy over a sinner: Luke 7:36-50
D. Witness to the King: Luke 8:1-3
E. Rejection of the King by the leaders: Matthew 12:22-37; Mark 3:19-30
F. Request by the leaders for a sign from the King: Matthew 12:38-45
G. Rejection of the nation: Matthew 12:46-50; Mark 3:31-35; Luke 8:19-21
H. Revelations of the rejected King:
l. The Kingdom in the present: Matthew 13:1-53; Mark 4:1-34; Luke 8:4-18
2. Power over nature: Matthew 8:18, 23-27; Mark 4:35-41; Luke 8:22-25
3. Power over demons: Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39
4. Power over disease/death: Matthew 9:18-26; Mark 5:21-43; Luke 8:40-56
5. Power over blindness: Matthew 9:27-34
I. Rejection in Nazareth: Matthew 13:54-58; Mark 6:1-6
V. Instruction of the disciples by the King
A. Feeding of the 5,000: Matthew 14:13-21; Mark 6:30-44; Luke 9:10-17; John 6:1-13
B. Rejection of offer to be King: Matthew 14:22-23; Mark 6:45-46; John 6:14-15
C. Instruction by example in Gennesaret: Matthew 14:34-36; Mark 6:53-56
D. Instruction concerning the Bread of Life: John 6:22-71
E. Instruction concerning defilement: Matthew 15:1-20; Mark 7:1-23; John 7:1
F. Instruction in:
1. Tyre and Sidon: Matthew 15:21-28; Mark 7:24-30
2. Decapolis: Matthew 15:29-38; Mark 7:31-8:9
3. Magadan: Matthew 15:39-16:4; Mark 8:10-12
4. A warning against rejection: Matthew 16:5-12; Mark 8:13-26
G. The confession of Peter: Matthew 16:13-20; Mark 8:27-30; Luke 9:18-21
H. Instruction concerning the death of the King: Matthew 16:21; 17:22-23; Mark 8:31-33; 9:30-32; Luke 9:22; 43-45
I. Concerning discipleship: Matthew 16:22-28; Mark 8:34-9:1; Luke 9:23-27
J. Revelation of the Kingdom: Matthew 17:1-8; Mark 9:2-8; Luke 9:28-36
K. Instruction concerning Elijah: Matthew 17:9-13; Mark 9:9-13
L. Concerning dependence: Matthew 17:14-21; Mark 9:14-29; Luke 9:37-43
M. Instruction concerning sonship: Matthew 17:24-27
N. Humility: Matthew 18:1-5; Mark 9:33-37; Luke 9:46-48
O. Pride: Matthew 18:6-14; Mark 9:38-50; Luke 9:49-50
P. Forgiveness: Matthew 18:15-35
Q. Discipleship: Matthew 8:19-22; Luke 9:57-62
R. A challenge by the brothers of the King: John 7:2-9
S. The journey to Jerusalem: Luke 9:51-56; John 7:10
VI. Opposition to the King
A. Conflict at the Feast of Tabernacles
1. The authority of the King is questioned: John 7:11-15
2. The explanation by the King: John 7:16-24
3. The person of the King is questioned: John 7:25-27
4. The explanation by the King: John 7:28-30
5. Response: John 7:31-36
6. An invitation from the King: John 7:37-52
B. Conflict over the law: John 7:53-8:11
C. Conflict over the light: John 8:12-20
D. Conflict over the person of the King: John 8:21-59
E. Conflict over the healing of a blind man: John 9:1-41
F. Conflict over the shepherd: John 10:1-21
G. Witness of the seven: Luke 10:1-24
H. Conflict over the question of eternal life: Luke 10:25-37
I. Conflict at the feast of dedication: John 10:22-39
J. Conflict over the healing of the dumb man: Luke 11:14-36
K. Conflict over ritualism: Luke 11:37-54
VII. Instruction of the disciples by the King
A. An example of fellowship: Luke 10:38-42
B. Instruction in prayer: Luke 11:1-13
C. Kingdom principles concerning:
1. Hypocrisy: Luke 12:1-12
2. Covetousness: Luke 12:13-34
3. Watchfulness: Luke 12:35-41
4. Faithfulness: Luke 12:42-48
5. The effect of the King's coming: Luke 12:49-53
6. Signs of the times: Luke 12:54-59
7. Repentance: Luke 13:1-9
8. Israel's need: Luke 13:10-17
9. The Kingdom program: Luke 13:18-21
D. Withdrawal from Judea: John 10:40-42
E. Instruction concerning entrance into the Kingdom: Luke 13:22-35
F. Instruction in a Pharisee's house: Luke 14:1-24
G. Instruction on Kingdom principles concerning:
1. Discipleship: Luke 14:25-35
2. God's attitude toward sinners: Luke 15:1-32
3. Wealth: Luke 16:1-31
4. Forgiveness: Luke 17:1-6
5. Service: Luke 17:7-10
H. The raising of Lazarus:
1. The miracle: John 11:1-44
2. Conflict over the miracle: John 11:45-54
I. Instruction on Kingdom principles concerning:
1. Thankfulness: Luke 17:11-19
2. The coming of the King: Luke 17:20-37
3. Prayer: Luke 18:1-14
4. Divorce: Matthew 19:1-12; Mark 10:1-12
5. Entrance into the Kingdom: Matthew 19:13-15; Mark 10:17-31; Luke 18:31-34
6. Israel: Matthew 20:29-34; Mark 10:46-53; Luke 18:35-43
7. Personal faith: Luke 19:1-10
8. The postponed Kingdom: Luke 19:11-28
VIII. Presentation of the King
A. The King arrives in Bethany: John 11:55-12:1, 9-11
B. Entry into Jerusalem: Matthew 21:1-11, 14-17; Mark 11:1-11; Luke 19:29-44; John 12:12-19
C. Authority of the King: Matthew 21:12-13, 18-19; Mark 11:12-18; Luke 19:45-48
D. Invitations by the King: John 12:20-50
E. Proof of authority: Matthew 21:20-22; Mark 11:19-25; Luke 21:37-38
F. The King's authority challenged:
1. By the priests and elders: The rejection of the King: Matthew 21:23-22:14; Mark 11:27-12:12; Luke 20:1-19
2. By the Pharisees and Herodians: Kingdom principles regarding tribute: Matthew 22:15-22; Mark 12:13-17; Luke 20:20-26
3. By the Sadducees: Kingdom principles regarding the resurrection: Matthew 22:23-33; Mark 12:18-27; Luke 20:27-40
4. By the Pharisees: The greatest commandment in the Kingdom: Matthew
22:34-40; Mark 12:28-34
G. A challenge by the King: Matthew 22:41-46; Mark 12:35-37; Luke 20:41-44
H. Principles of judgment: Matthew 23:1-39; Mark 12:38-40; Luke 20:45-47
I. Kingdom principles of giving: Mark 12:41-44; Luke 21:1-4
IX. Preparation for the death of the King
A. Predictions by the King
1. The question: Matthew 24:1-3
2. The tribulation: Matthew 24:27-30
3. The second coming: Matthew 4:27-30
4. The regathering of Israel: Matthew 24:31
5. Endtime parables:
a. The fig tree: Matthew 24:32-44
b. The faithful servant: Matthew 24:45-51
c. Ten virgins: Matthew 25:1-13
d. The talents: Matthew 25:14-30
6. Judgment on the Gentiles: Matthew 25:31-46
B. Preparation for the death of the King:
1. The prediction of His death: Matthew 26:1-2; Mark 14:1; Luke 22:1
2. The plan of the rulers: Matthew 26:3-5; Mark 14:1-2; Luke 22:2
3. Pouring of the ointment: Matthew 26:6-13; Mark 14:3-9; John 12:2-8
4. The promise to betray: Matthew 26:14-16; Mark 14:10-11; Luke 22:3-6
5. Preparation for the Passover: Matthew 26:17-19; Mark 14:12-16; Luke 22:7-13
6. The Passover: Matthew 26:20; Mark 14:17; Luke 22:14-16; 24-30
7. Provision of an example: John 13:1-20
8. Prediction of Judas' betrayal: Matthew 26:21-25; Mark 14:18-21; Luke 22:21-23; John 13:21-30
9. Prediction of Peter's denial: Matthew 26:31-35; Mark 14:27-31; Luke 22:31-38; John 13:37-38
10. A memorial: Matthew 26:26-30; Mark 14:22-26; Luke 22:17-20
C. Final message of the King:
1. Introduction: John 13:31-35
2. Problems: John 13:36-14:24
3. Promises: John 14:25-31
4. Instruction concerning:
a. Fruit bearing: John 15:1-17
b. Enemies of the disciples: John 15:18-16:4
c. The ministry of the Holy Spirit: John 16:5-15
d. Results of the resurrection: John 16:16-28
e. Conclusion: John 16:29-33
D. Final prayers of the King
1. His prayer for Himself: John 17:1-5
2. His prayer for His disciples: John 17:6-19
3. His prayer for all believers: John 17:20-26
E. The Garden Prayer: Matthew 26:36-46; Mark 14:32-42; Luke 22:39-46; John 18:1
X. Death of the King
A. Arrest: Matthew 26:47-56; Mark 14:43-52; Luke 22:47-53; John 18:2-12
B. The religious trial of the King
1. Examination before Annas: John 18:12-14,19-23
2. Examination before Caiaphas: Matthew 26:57, 59-68; Mark 14:53, 55-56;
Luke 22:54, 63-65; John 18:24
3. Denial by Peter: Matthew 26:58, 69-75; Mark 14:54; 66-72; Luke 22:54-62; John 18:15-18, 25-27
4. Verdict of the Sanhedrin: Matthew 27:1; Mark 15:1; Luke 22:66-71.
5. Death of Judas: Matthew 27:3-10
C. The civil trial of the King
1. The trial before Pilate: Matthew 27:2, 11-14; Mark 15:2-5; Luke 3:1-5; John 18:28-38
2. Trial before Herod: Luke 23:6-12.
3. Trial before Pilate: Matthew 27:15-26; Mark 15:6-15; Luke 23:13-25; John
18:39-19:1, 4-16
4. Mockery of the King: Matthew 27:27-30; Mark 15:16-19; John 19:2-3
D. The journey to Calvary: Matthew 27:31-34; Mark 15:20-23; Luke 23:26-33; John
19:16-17
E. The crucifixion of the King
1. The first three hours: Matthew 27:35-44; Mark 15:24-32; Luke 23:33-43; John 19:18-27
2. Second three hours: Matthew 27:45-50; Mark 15:33-37; Luke 23:44-46; John 19:28-30
3. Signs at the death of the King: Matthew 27:51-56; Mark 15:38-41; Luke
23:45,47-49
F. Burial of the King: Matthew 27:57-60; Mark 15:42-47; Luke 23:50-56; John 19:31- 42
G. The sealing of the King's tomb: Matthew 27:62-66
XI. Resurrection of the King
A. Preparation by the women: Matthew 28:1; Mark 16:1
B. Opening of the tomb: Matthew 28:2-4
C. The visit of the women: Matthew 28:5-8; Mark 16:2-8; Luke 24:1-8; John 20:1
D. The report to the disciples: Luke 24:9-12; John 20:2-10
E. Appearance of the King to Mary: Mark 16:9-11; John 20:11-18
F. Appearance of the King to the women: Matthew 28:9-10
G. The report of the guards: Matthew 28:11-15
H. Appearance to disciples on the Emmaus Road: Mark 16:12-13; Luke 24:13-32
I. Report of the two disciples: Luke 24:33-35
J. Appearance to the ten disciples: Mark 16:14; Luke 24:36-43; John 20:19-25
K. Appearance of the King to the eleven disciples: John 20:26-31
L. Appearance of the King to the seven disciples: John 21:1-25
XII. Commissioned by the King: Matthew 28:16-20; Mark 16:15-18; Luke 24:44-49
XIII. The King returns to Heaven: The ascension of Jesus: Mark 16:19-20; Luke 24:50-53
CHAPTER THREE
THE KINGDOM: PAST, PRESENT, FUTURE
OBJECTIVES:
Upon completion of this chapter you will be able to:
∙ Write the Key Verse from memory.
∙ Demonstrate understanding of the Kingdom of God in its past form.
∙ Demonstrate understanding of the Kingdom of God in its present form.
∙ Demonstrate understanding of the Kingdom of God in its future form.
∙ Present basic facts about the Kingdom of God.
KEY VERSE:
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world. (Matthew 25:34)
INTRODUCTION
The previous chapters introduced the Kingdom of God and the ruler of this Kingdom, the Lord Jesus Christ. This chapter presents an overview of the past, present, and future of the Kingdom of God. It also presents basic facts about the Kingdom.
There is a basic theme that unites both the Old and New Testaments of the Bible. That theme is the Kingdom of God and the King. The phrases "Kingdom of God" and "Kingdom of Heaven" do not appear in the Old Testament. These are New Testament terms. But as you will discover as you study the past history of the Kingdom of God, its foundations were laid in Old Testament times. The present and future forms of the Kingdom are built on these Old Testament foundations.
THE PAST KINGDOM: OLD TESTAMENT
The Kingdom of God is eternal. This means it has always existed and will always exist:
Thy Kingdom is an everlasting Kingdom, and thy dominion endureth throughout all generations. (Psalms 145:13)
God's Kingdom existed first in Heaven. When God created the earth, it was His desire that His Heavenly Kingdom be extended to the world He had created.
A CHOSEN MAN:
To fulfill this desire, God created a perfect environment as an extension of His Kingdom. In this Garden of Eden He created the first man and woman who were to multiply and populate the earth. By this method of reproduction they were to extend the Kingdom throughout the world.
The creation of the world marked the preparation of the Kingdom of God to be inherited by man:
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world. (Matthew 25:34)
The first man and woman, Adam and Eve, were given dominion over the earthly extension of God's Kingdom:
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle and over all the earth, and over every creeping thing that creepeth upon the earth.
So God created man in His own image, in the image of God created He him; male and female created He them.
And God blessed them and God said unto them, Be fruitful and multiply and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. (Genesis 1:26-28)
God did not want forced servitude from the subjects in His earthly Kingdom. He wanted man to be part of the Kingdom of God by free choice. So He made a law in the new Kingdom. The law was based on freedom of choice. The choice would determine whether or not man would continue to live in the Kingdom of God:
And the Lord God commanded the man, saying, of every tree of the garden thou mayest freely eat:
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. (Genesis 2:16-17)
In Genesis chapter 3 you can read the story of the wrong choice made by Adam and Eve. When Adam and Eve sinned, they lost their inheritance in the Kingdom of God. They lost eternal life and the beautiful environment of the Kingdom.
Because of sin, certain curses came upon Satan, the earth, and man. You can read about these curses in Genesis chapter 3. The earth was no longer a perfect environment, a flawless extension of the Heavenly Kingdom. Man no longer had dominion over the earth, and he was separated from the presence of the King because of sin.
God had offered to extend His Kingdom through a man, but the Kingdom had been rejected. Man lost the inheritance prepared for Him by God from the foundation of the world and Satan took control of the earth. But in this darkest hour came the promise of God to restore the Kingdom of God to man. God said to Satan:
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. (Genesis 3:15)
This was the first promise of a King who would someday come and crush the power of the enemy, Satan. From a woman's body the King, Jesus Christ, would come. Through His death man could be cleansed from sin, reborn into the Kingdom of God, obtain eternal life, and reclaim his rightful inheritance.
A CHOSEN PEOPLE:
After man failed, God chose a nation through which He could extend His Kingdom throughout the world. God raised up Abraham as the man from whom this nation would descend. He made many promises concerning the nation of Israel and their role in the extension of God's Kingdom throughout the world. You can read the story of Abraham and the promises given him and the nation of Israel in Genesis 12 through 25.
The nation of Israel was chosen for purpose, not privilege. They were not chosen because they were better than other nations or God loved them more. It was a choice of responsibility. That responsibility was to extend the Kingdom of God throughout the earth. God gave Kingdom laws to the nation of Israel. Many of these laws are recorded in the book of Exodus.
Earthly kings were later appointed to help govern God's Kingdom:
And of all my sons...He hath chosen Solomon my son to sit upon the throne of the kingdom of the Lord over Israel. (I Chronicles 28:5)
But the nation of Israel failed in its responsibility to extend the Kingdom. Time and time again the nation sinned and turned to false gods. You can read examples of their failures in the book of Judges in the Old Testament.
God compared the nation of Israel to a vine in the natural world. Israel has been chosen to bear the "fruit" of the Kingdom of God. God finally said of Israel:
Israel is an empty vine, he bringeth forth fruit unto himself; according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.
Their heart is divided; now shall they be found faulty; He shall break down their altars, He shall spoil their images.
For now they shall say, We have no king, because we feared not the Lord... (Hosea 10:1-3)
Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me. (Jeremiah 2:21)
Because of their rejection of the Kingdom of God and failure to fulfill the responsibility of its extension, Israel became a divided nation. They were separated into the nations of Israel and Judah. Finally both of these nations were conquered and ruled by heathen nations.
Despite Israel's failure, God promised that His Kingdom would someday be restored in visible form and Israel would again be part of it. Through the prophets God gave many promises about the coming King and the Kingdom of God in its future form.
Promises were given to David (II Samuel 7:16; Psalms 22:27-28; 72:7-11; 89:1-4; 96 and 98) and to Jeremiah (Jeremiah 3:17-18; 23:5-6; 31:31-34). Promises were given by the prophet Isaiah (Isaiah 2:2-5; 33:20-22; 35; 62:1-2; 65:17-25). Promises were also given to Ezekiel (Ezekiel 26:25-30; 37:22-28), Joel (Joel 2:28), Zechariah (Zechariah 8:20-23; 12:10; 14:9-17), Amos (Amos 9:15), and Micah (Micah 4). There were many other promises given concerning the Kingdom in addition to those listed.
The nation of Israel waited for the coming of a Messiah who would fulfill these great promises. They waited for a King who would free them from the control of other nations. They waited for the Kingdom which they had lost to be restored in visible form.
THE PAST KINGDOM: NEW TESTAMENT
There is a key verse which links together the Old and New Testament accounts of the Kingdom:
The law and the prophets were until John; since that time the Kingdom of God is preached, and every man presseth into it. (Luke 16:16)
Old Testament prophecies predicted the coming Kingdom and its King. The New Testament fulfilled these predictions. The Old Testament law laid the foundation for New Testament principles which would govern life in the Kingdom. When Jesus came He did not do away with the law but fulfilled it and expanded Kingdom principles on this foundation.
When John the Baptist lifted up his voice in the wilderness of Judea and announced, "The Kingdom of Heaven is at hand," he used terms common to his day. These terms were understood by the nation of Israel, for the hope of the promised Kingdom and its King burned in the heart of every Jew:
In those days came John the Baptist, preaching in the wilderness of Judaea,
And saying, Repent ye: for the Kingdom of Heaven is at hand.
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, prepare ye the way of the Lord, make his paths straight. (Matthew 3:1-3)
A CHOSEN MAN:
In the Old Testament, God selected a man to extend His Kingdom throughout the world. Adam failed in this responsibility. In the New Testament, God sent His own Son, Jesus, to extend the Kingdom to the world. Jesus fulfilled this responsibility, as He made it the central purpose of His life and ministry.
After the imprisonment and death of John the Baptist, Jesus began to share the message of the Kingdom:
Now after that John was put in prison, Jesus came into Galilee, preaching the Gospel of the Kingdom of God,
And saying, The time is fulfilled, and the Kingdom of God is at hand: repent ye, and believe the Gospel. (Mark 1:14-15)
From that time Jesus began to preach, and to say, Repent: for the Kingdom of Heaven is at hand. (Matthew 4:17)
During His earthly ministry, Jesus selected several key men to be His disciples. Jesus instructed them to go and preach saying "The Kingdom of Heaven is at hand" (Matthew 10:7). What does the term "at hand" mean? Look at the same words of Jesus used in a different context:
Rise, let us be going: behold, he is at hand that doth betray me.
(Matthew 26:46)
When Jesus said the one who was to betray Him was "at hand," He meant the person (Judas) had arrived. The time for betrayal was "at hand." When Jesus said the Kingdom of God was "at hand," it meant the Kingdom had arrived. Jesus spent His entire life telling people the Kingdom had come, teaching the principles of Kingdom living, and explaining how men and women could enter the Kingdom of God.
Although the Kingdom of God was at hand, it did not come in visible form:
And when He was demanded of the Pharisees, when the Kingdom of God should come, He answered them and said, The Kingdom of God cometh not with observation;
Neither shall they say, Lo here! or, lo there! for, behold, the Kingdom of God is within you. (Luke 17:20-21)
The parables of Jesus about the Kingdom pictured it as seed which was sown, a mustard seed hidden in the ground, a hidden treasure, and a hidden pearl of great price. In all these forms, the Kingdom was present yet not visible.
Israel had expected the Kingdom of God to come in visible form, with great fanfare, ruled over by a visible and powerful King:
And as they heard these things, He (Jesus) added and spake a parable, because He was nigh to Jerusalem, and because they thought that the Kingdom of God should immediately appear. (Luke 19:11)
The parable Jesus told was of a nobleman who went into a far country and would return to receive his kingdom. As Jesus was approaching Jerusalem, He was preparing the people for His forthcoming death. Through this parable He revealed that the Kingdom in its visible form was to be postponed until another coming. On His return, it would be established.
Israel believed that the true King would immediately establish the Kingdom in all the glory of its previous visible form under King David. God had promised King David:
He shall build an house for my name, and I will establish the throne of his kingdom forever. (II Samuel 7:13)
When Jesus rode into Jerusalem, the people thought He was coming to establish the visible Kingdom with Jerusalem as its capitol as had been prophesied since Old Testament times. Because of this, they rejoiced and honored Him as King as He entered the city. They cried:
Blessed be the Kingdom of our father David, that cometh in the name of the Lord, Hosanna in the highest. (Mark 11:10)
But the Kingdom was not to be visibly established. Jesus had already given a parable about leaven in a lump of dough to illustrate the spread of the Kingdom (Matthew 13:33). It was to come through silent, steady growth just as leaven spreads through bread dough.
Jesus had already given the parable of the nobleman who went to a far country and later returned to receive his kingdom. But Israel had not understood these Kingdom parables. Because Jesus did not immediately establish a visible Kingdom, a short time later the same people who had received Him as King rejected Him. They turned against Him and called for His death by crucifixion.
When Jesus came to earth, the Kingdom of God was "at hand." Because it did not come as they expected, the Jewish people rejected both the Kingdom and its King:
He came unto His own, and His own received Him not.
But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name:
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:11-13)
Because of this rejection, Jesus announced that the Kingdom of God had been taken from Israel and given to a people who would produce the fruit of righteousness:
Therefore say I unto you, The Kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. (Matthew 21:43)
By this, Jesus meant that the message of the Kingdom would be taken to the Gentile nations (all nations other than Israel). They were ready to receive and respond to it.
Jesus said the nation of Israel and Jerusalem, their capitol city, would come under judgment:
And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. (Luke 21:24)
Because Israel rejected the Kingdom and the King, the visible establishment of the Kingdom in its final form was postponed until another coming of the King. That other coming is called the second coming of Jesus Christ.
A CHOSEN PEOPLE:
In the Old Testament, God chose the nation of Israel as the corporate body of people through which the Kingdom could be extended throughout the world. Israel failed in this responsibility. In the New Testament, God selected the Church, those who receive and respond to the Gospel, as the corporate body through which the Kingdom is to be extended.
The Apostle Paul, chosen of God to bear the Gospel of the Kingdom to the Gentiles, wrote these words:
Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
According to the eternal purpose which he purposed in Christ Jesus our Lord. (Ephesians 3:8-11)
Remember that the Kingdom was prepared for man by God from the foundation of the world. The Church has been chosen by God to reveal this mystery of the Kingdom to the nations of the world. Through this, the eternal purpose of God will be accomplished:
Having made known unto us the mystery of His will, according to His good pleasure which he hath purposed in Himself;
That in the dispensation of the fullness of times, He might gather together in one all things in Christ, both which are in Heaven, and which are on earth; even in Him. (Ephesians 1:9-10)
The Church is the visible corporate body through which the Kingdom of God is to be extended throughout the world. Study the following diagram:
-------> The Kingdom
----> The Church
-------> Believers
Jesus left the Church with the responsibility:
Go ye into all the world and preach the Gospel to every creature. (Mark 16:15)
He equipped believers with the power to accomplish the task:
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. (Acts 1:8)
In the end, all things will be brought into subjection to the King, Jesus, who will return to establish the visible Kingdom.
THE PRESENT KINGDOM
Jesus taught that "the Kingdom of God is within you." That is, where the King is and where His rule is acknowledged, the present Kingdom of God exists. The Kingdom of God is the sphere of God's rule. The Kingdom in the world is presently the sphere in which, at any given time, His rule is acknowledged.
Remember that from the time of Satan's rebellion in Heaven, war has existed between the Kingdom of God and the Kingdom of Satan. The earth is the scene of this universal rebellion
against God. Through the sin of man, a curse came upon the earth and Satan has taken advantage to try to establish his evil kingdom. It was evident that he controlled the earthly kingdoms when he tempted Jesus:
Again, the devil taketh Him up into an exceeding high mountain, and sheweth Him all the kingdoms of the world, and the glory of them;
And saith unto Him, All these things will I give thee, if thou wilt fall down and worship me.
Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve. (Matthew 4:8-10)
But God has not relinquished His sovereignty as King in the face of rebellion of man. He has declared His purpose to establish it:
And in the days of these kings shall the God of heaven set up a Kingdom, which shall never be destroyed: and the Kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. (Daniel 2:44)
The Kingdom of God is also here and now. It is not something in the future which we cannot know until it is visibly established at the end of the world. The rule of the King is presently acknowledged in the hearts of individual believers. The rule of the King is acknowledged in the true Church of Jesus Christ. The Kingdom is present wherever people love God, have been born into the Kingdom, adopt Kingdom principles as their lifestyle, and acknowledge the reign of the Lord Jesus Christ as King.
The Kingdom is said to be a "mystery" now (Mark 4:11) because it is not within the range of the natural powers of observation:
The Kingdom of God cometh not with observation... (Luke 17:20)
The Kingdom is presently only spiritually discerned on earth. It has been spiritually, but not yet visibly, established. The present visible Kingdom of God is in Heaven. This is not the heaven of which we speak when we talk of the sky above us. This is the Heaven in which Jesus lived before He came to earth (John 17:5). It is the Heaven to which He ascended after His resurrection from the dead (Acts 1:9-11).
Heaven is the present residence of God, Jesus, and the angels in visible form. Heaven is where Jesus now waits until time for His return to earth to establish the Kingdom in its permanent, visible form. While He waits in Heaven, Jesus serves as an intercessor. He sits at the right hand of God and intercedes for believers still on earth (Hebrews 7:25).
THE FUTURE KINGDOM
Although Jesus told His disciples the Kingdom was at hand and was actually in their midst, He also spoke of the Kingdom in its future form. He told the disciples to pray "Thy Kingdom come" (Matthew 6:10).
The disciples had expected Jesus to establish this "coming" or future Kingdom before Calvary. When Jesus died, their hope was lost. After His resurrection their hope revived. In the period of time between the resurrection and His return to Heaven, Jesus spoke many things about the Kingdom of God. This prompted the disciples to ask, "Wilt thou at this time restore again the Kingdom to Israel?" (Acts 1:6). Jesus answered:
...It is not for you to know the times or the seasons, which the Father hath put in His own power. (Acts 1:7)
The coming of the Kingdom is certain, but the timing of its visible restoration rests with the Father.
Jesus did share many things which must happen on earth before the Kingdom would be established in its final form. These signs were revealed to help us recognize when the time is near. You can read of these signs in Matthew chapters 24 and 25, Mark chapter 13 and Luke 17:20-37; 21:8-36. Jesus told the disciples that when these things began to happen, they were a sign that the visible restoration of the Kingdom of God was near:
So likewise ye, when ye see these things come to pass, know ye that the Kingdom of God is nigh at hand. (Luke 21:31)
THE GOSPEL TO ALL NATIONS MARKS THE BEGINNING OF THE END:
And this Gospel of the Kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. (Matthew 24:14)
JESUS WILL RETURN TO EARTH:
...This same Jesus, which is taken up from you into Heaven, shall so come in like manner as ye have seen Him go into Heaven. (Acts 1:11)
JESUS WILL DEFEAT ALL KINGDOMS OF THE WORLD:
Then cometh the end, when He shall have delivered up the Kingdom to God, even the Father, when He shall have put down all rule and all authority and power.
For He must reign, till he hath put all enemies under His feet.
(I Corinthians 15:24-25)
And the seventh angel sounded; and there were great voices in Heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of His Christ; and He shall reign for ever and ever. (Revelation 11:15)
SATAN AND RESIDENTS OF HIS KINGDOM WILL BE CONQUERED:
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (Revelation 20:10)
ALL NATIONS WILL COME INTO THE KINGDOM:
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the Kingdom of Heaven. (Matthew 8:11)
ALL PEOPLE WILL ACKNOWLEDGE JESUS AS KING:
Wherefore God also hath highly exalted Him, and given Him a name which is above every name:
That at the name of Jesus every knee should bow, of things in Heaven, and things in earth, and things under the earth;
And that every tongue should confess that Jesus Christ is Lord to the glory of God the Father. (Philippians 2:9-11)
And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. (Revelation 19:6)
ALL MEN, LIVING AND DEAD, WILL BE JUDGED BY GOD:
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick (living) and the dead at His appearing and His Kingdom. (II Timothy 4:1)
And I saw the dead, small and great, stand before God; and the books were opened; and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them; and they were judged every man according to their works...
And whosoever was not found written in the book of life was cast into the lake of fire. (Revelation 20:12, 13, 15)
Jesus told a parable about the Kingdom being like a great net cast into the sea which gathered every kind of fish. When the net was drawn in, the good fish were separated from the bad (Matthew 13:47,48).
He also spoke of the Kingdom as tares and wheat growing for a time together. But in the end, the good wheat were separated from the tares (Matthew 13:24-30, 36-42). By the example of tares among wheat Jesus taught that the Kingdom had come, but evil men were still present. For a time, the two would coexist. At judgment, they would be separated.
Both of these parables concern the separation which will occur at the time of judgment. Those who have entered the Kingdom through the new birth will be accepted into the visible Kingdom in its final form. All others will be cast out of the Kingdom:
There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the Kingdom of God, and you yourselves thrust out. (Luke 13:28)
THE KINGDOM OF GOD WILL BE ESTABLISHED IN ITS VISIBLE FORM:
And there was given Him dominion, and glory, and a Kingdom, that all people, nations, and languages, should serve Him: His dominion is an everlasting dominion, which shall not pass away, and His Kingdom that which shall not be destroyed. (Daniel 7:14)
TRUE BELIEVERS WILL REIGN WITH JESUS IN THE KINGDOM:
To him that overcometh will I grant to sit with me in my throne, even as I also overcame and am set down with my Father in His throne. (Revelation 3:21)
THERE WILL BE A NEW HEAVEN AND A NEW EARTH:
You can read the descriptions of the new Heaven and earth in Revelation chapters 21 and 22. Jerusalem will be the throne of the Lord, and all nations will be gathered into it:
At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it, to the name of the Lord, to Jerusalem: neither shall they walk any more after the imagination of their evil heart. (Jeremiah 3:17)
A SUMMARY
Now let us summarize the past, present, and future of the Kingdom of God.
Study the following chart and then study the summary which follows the chart.
<- - - - - - -- - - - - - - THE KINGDOM OF GOD IN HEAVEN- -- - - - - - - - - - - - ->
✞ ⌚ ✰
Return of Establishing of Kingdom
Kingdom Of God On Earth the King of God in its final End of time visible form
Extended by----->Man----->Israel---->The Church --------->
Note the dotted line at the top of the diagram. It shows that God's Kingdom existed in Heaven before the creation of the earth.
Note the arrows at the bottom of the diagram. God created the earth as an extension of His Heavenly Kingdom. He chose man as the instrument through which His Kingdom would be extended. Man failed in this responsibility.
Then God chose a nation through which His Kingdom would be extended. But Israel failed in the responsibility. They turned to heathen gods and accepted worldly standards instead of the Kingdom principles.
Then God sent His Son, Jesus Christ. Where the first man, Adam, failed, the second man, Jesus, succeeded. He ushered in the Kingdom of God on earth. Jesus provided a way, through spiritual rebirth, that man could live in the Kingdom of God and that Kingdom exist within him even though he still lived in the natural world.
Because the King and His Kingdom were rejected, the visible establishment of the Kingdom was postponed until a second coming.
To extend the message or "Gospel" of the Kingdom, God has now chosen the Church. The Church is the instrument through which the Kingdom message is to be shared with the nations of the world. Where the first chosen people, Israel, failed, the Church will succeed. When the Gospel of the Kingdom has been preached throughout the world, the second return of the King will occur. The Kingdom of God will be established in its final, visible form. All other worldly kingdoms will be defeated.
FACTS ABOUT THE KINGDOM OF GOD
You have learned of the past, present, and future of the Kingdom of God. Here are some other basic facts about this Kingdom:
IT IS RULED BY GOD FROM HIS THRONE IN HEAVEN:
The Lord hath prepared His throne in the Heavens; and His Kingdom ruleth over all. (Psalms 103:19)
IT IS RULED BY A KING WHO IS UNCHANGING:
Jesus Christ the same yesterday, and today, and forever. (Hebrews 13:8)
THE KINGDOM OF GOD IS ETERNAL:
Thy Kingdom is an everlasting Kingdom, and thy dominion endureth throughout all generations. (Psalms 145:13)
And He shall reign over the house of Jacob for ever; and of His Kingdom there shall be no end. (Luke 1:33)
But unto the Son He saith, Thy throne, O God, is for ever and ever; a scepter of righteousness is the scepter of thy Kingdom. (Hebrews 1:8)
How great are His signs! And how mighty are His wonders! His Kingdom is an everlasting Kingdom, and His dominion is from generation to generation. (Daniel 4:3)
THE KINGDOM OF GOD CANNOT BE MOVED, SHAKEN, OR DESTROYED:
Wherefore we receiving a Kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear. (Hebrews 12:28)
THE KINGDOM WAS PREPARED SINCE THE BEGINNING:
Then shall the King say unto them on His right hand, Come, ye blessed
of my Father, inherit the Kingdom prepared for you from the foundation of the world. (Matthew 25:34)
GOD WANTS US TO INHERIT HIS KINGDOM:
Fear not, little flock; for it is your Father's good pleasure to give you the Kingdom. (Luke 12:32)
And I appoint unto you a Kingdom, as my Father hath appointed unto me. (Luke 22:29)
THE KINGDOM IS THE LORD'S:
For the Kingdom is the Lord's; and He is the governor among the nations. (Psalms 22:28)
...For thine is the Kingdom, and the power, and the glory, forever.
(Matthew 6:13)
And the Lord shall be King over all the earth: in that day shall there be one Lord, and His name one. (Zechariah 14:9)
GOD'S KINGDOM IS SOVEREIGN OVER ALL OTHER KINGDOMS:
The Lord hath prepared His throne in the Heavens; and His Kingdom ruleth over all. (Psalms 103:19)
THE KINGDOM OF GOD IS COMPOSED OF PEOPLE FROM ALL NATIONS:
And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the Kingdom of God. (Luke 13:29)
GOD'S KINGDOM IS NOT A KINGDOM OF THIS WORLD:
Jesus answered, My Kingdom is not of this world: If my Kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my Kingdom not from hence. (John 18:36)
GOD'S KINGDOM IS BASED ON SPIRITUAL PRINCIPLES:
For the Kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. (Romans 14:17)
For the Kingdom of God is not in word, but in power.
(I Corinthians 4:20)
GOD'S KINGDOM CANNOT BE INHERITED BY FLESH AND BLOOD:
Now this I say, brethren, that flesh and blood cannot inherit the Kingdom of God; neither doth corruption inherit incorruption.
(I Corinthians 15:50)
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the Kingdom of God.
Jesus answered, Verily, Verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the Kingdom of God.
(John 3:3 and 5)
THERE ARE SPIRITUAL KEYS TO GOD'S KINGDOM:
And I will give unto thee the keys of the Kingdom of Heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in Heaven. (Matthew 16:19)
These "keys to the Kingdom" will be explained in the following chapter.
SELF-TEST
1. Write the Key Verse from memory.
_______________________________________________________________________________
_______________________________________________________________________________
_______________________________________________________________________________
2. On a separate sheet of paper, write a brief summary of the past history of the Kingdom of God.
3. On a separate sheet of paper, write a brief summary about the present Kingdom of God.
4. On a separate sheet of paper, write a brief summary describing the future Kingdom of God.
5. Review the basic facts about the Kingdom of God given in this lesson, then see how many you can list from memory.
_______________________________________________________________________________
_______________________________________________________________________________
_______________________________________________________________________________
_______________________________________________________________________________
_______________________________________________________________________________
_______________________________________________________________________________
(Answers to tests are provided at the conclusion of the final chapter in this manual.)
FOR FURTHER STUDY
As you have learned in this course, there are two spiritual kingdoms and each person alive is residing in one or the other. You are either a resident of the Kingdom of Satan or the Kingdom of God. As long as you live on earth you will also live in a kingdom of the world. This means you will live in a nation which is controlled by a human government.
Human government was originally ordained by God to maintain proper organization and administer His laws on earth. God was to be the sovereign ruler over human government and it was to operate on the basis of His Word, plan, and purposes. It is evident in the world today that governments have not followed the original plan of God. They have become evil and oppressive. They do not operate on the principles of God. Many of these governments and their rulers do not even acknowledge the existence of God. Such governments have become "kingdoms of the world" controlled by Satan.
Because you must live under human government it is important for you to know what the Bible teaches regarding this subject:
Kingdoms Of The World
I. God originates governments
A. Governments are ordained by God: Romans 13:1
B. Rulers are God's ministers: Romans 13:4,6
C. God sets up and takes down governments according to His will: Daniel 4:32; 5:21; Psalms 75:7
II. God's plan for government
A. The original plan of God was for governments:
1. To maintain and promote the good of the people: Romans 13:3,4
2. To operate in righteousness and judge evil: Romans 13:3-4
B. Governments opposed to His plan:
1. Use authority unrighteously to fulfill selfish desires: I Kings 21:7-14
2. In such cases, God finally brings judgment upon the ruler or rulers: I Kings
21:19
III. Responsibilities of government to the people
A. Must not lead people into sin: I Kings 12:28-30
B. Must promote the good of the people: Romans 13:1-5
C. Must judge evil: Romans 13:3-4
D. Must maintain internal peace: I Samuel 30:21-24
E. Must protect the rights of its citizens: Acts 22:25-30
IV. Principles governing rulers:
A. The ruler is to be wise: Genesis 41:33; Deuteronomy 1:13
B. The ruler is to protect and help the poor and needy: Romans 12:4; Psalms 82:3-4
C. The ruler is to acknowledge God as God: Psalms 2:10,11
D. Rulers who do not recognize God are brought down:
1. Nebuchadnezzar: Daniel 4
2. Belshazzar: Daniel 5
3. Herod: Acts 12:21-23
E. God may set a ruler who is obedient to Him in place of one who is not: I Kings 11:11
F. God may remove a family from a place of authority because of sin: I Kings 14:7-11
G. Because of one man's righteousness, God may allow him to maintain an heir or
descendent on the throne: I Kings 11:13; Luke 1:32
V. Relation of people to the government
A. Rulers and laws are not to be resisted: Romans 13:2
1. Submit for the Lord's sake: I Peter 2:13-14
2. Despising government is a sin of the flesh: II Peter 2:10
3. People must obey laws: Mark 12:17
B. There is an exception to such obedience: Commands of rulers are not to be obeyed
when they are opposed to God's commands or purposes:
1. Exodus 1:17
2. Daniel 3:18
3. Acts 5:29
C. People are to pay tribute to government: Romans 13:6-7; Matthew 17:25-27
D. God sometimes permits some freedom in choice of government: I Samuel 8:4-9
E. People must pray for rulers: I Timothy 2:1-2
VI. Human government is temporary. All governments will someday cease to exist:
I Corinthians 15:24
CHAPTER FOUR
KEYS TO THE KINGDOM
OBJECTIVES:
Upon completion of this chapter you will be able to:
∙ Write the Key Verse from memory.
∙ Identify the keys to the Kingdom.
∙ Identify to whom the keys were given.
∙ Recognize repentance from sin is necessary to gain access to the Kingdom.
∙ Realize that continued spiritual growth is necessary to assure entrance to the Kingdom.
KEY VERSE:
And I will give unto thee the keys of the Kingdom of Heaven: and whatsoever thou shalt bind on earth shall be bound in Heaven: and whatsoever thou shalt loose on earth shall be loosed in Heaven. (Matthew 16:19)
INTRODUCTION
You have learned about the existence of the eternal Kingdom of God and of the King, Jesus Christ. In this chapter you will discover how to gain access to the Kingdom of God as you study the "keys to the Kingdom."
AN APPOINTED KINGDOM
Before Jesus returned to Heaven He told His disciples:
And I appoint unto you a Kingdom, as my Father hath appointed unto me. (Luke 22:29)
Jesus also spoke of His Church which would extend the message of the Kingdom throughout the world:
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of Hell shall not prevail against it.
And I will give unto thee the keys of the Kingdom of Heaven: and whatsoever thou shalt bind on earth shall be bound in Heaven; and whatsoever thou shalt loose on earth shall be loosed in Heaven. (Matthew 16:18-19)
In this passage Jesus revealed that Peter would be one of the spiritual foundation stones of the first church. This meant he would be a vital part of its growth and development. Peter's name actually meant "a rock" or "stone."
Jesus then said of Himself, "...upon this rock I will build my Church" indicating that the Church would derive its existence from Him. He would be the rock upon which the Church was built. There would be many other lesser stones (people like Peter). These stones would be an important part of the Church. But Jesus Himself was the cornerstone on which the structure of the Church was to be built.
Jesus then made two comments regarding this Church.
First, He said that "the gates of Hell shall not prevail against it." This implied that the Church would have enemies fighting it, but assured that the enemies would not overcome it.
Second, and most important to our study, Jesus promised to give the keys to His Kingdom to the Church.
In the natural world if you possess the keys to a building, it means you have authority there. Because of your position of authority you have keys to the building.
The authority Jesus was speaking of in this passage is a spiritual authority. He gave the Church spiritual keys to the doors of His Kingdom. Jesus said "I" will give them. The power and authority of the Church was to flow from Jesus. The use of the word "will" (future tense) meant that the keys had not yet been given at the time Jesus spoke. This power was released in Acts 2 when the Holy Ghost was given to believers:
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. (Acts 1:8)
The keys to the Kingdom were the power to bind and loose. To bind something means to put fetters or a bond on it. It is like closing and locking the door to a room. To loose something is to release or set it free. It is similar to opening the door to a room.
The Church would have a position of authority. It would have the keys to God's Kingdom. It would be the instrument through which the spiritual doors to the Kingdom would be opened to the nations of the world. Peter would be the first to use these keys to the Kingdom. He would open the door of ministry to the Gentile nations of the world.
The Church would have the power to loose the spiritual forces of good and bind the spiritual forces of evil. In every difficulty faced by believers, binding and loosing would be the key to victory.
HOW TO ENTER THE KINGDOM
The keys to the Kingdom were given by Jesus to the Church. But specifically, how was entrance to be gained to the Kingdom of God?
Read in John 3:1-21 the story of Nicodemus, a religious leader at the time of Christ's ministry on earth. He came to Jesus desiring to gain access to the Kingdom of God and, by doing so, inherit eternal life. Jesus told him:
Verily, verily, I say unto thee, Except a man be born again, he cannot see the Kingdom of God. (John 3:3)
Nicodemus was confused. He asked Jesus:
How can a man be born when he is old? Can he enter the second time into his mother's womb, and be born? (John 3:4)
Jesus explained to Nicodemus that the "born-again" experience of which He spoke was not a physical birth. Through physical birth you are born into a kingdom of this world. You are born as a citizen of a certain nation.
At natural birth, you inherit the basic sin nature:
Behold, I was shapen in iniquity; and in sin did my mother conceive me. (Psalms 51:5)
Because God's Kingdom is a spiritual kingdom, you must be born into it through spiritual rebirth. You must change your residency from the kingdom of Satan to the Kingdom of God. Jesus said:
That which is born of the flesh is flesh: and that which is born of the Spirit is Spirit.
Marvel not that I said unto thee, Ye must be born again. (John 3:6-7)
Paul explained that you could not enter the Kingdom with a flesh and blood body:
Now this I say, brethren, that flesh and blood cannot inherit the Kingdom of God... (I Corinthians 15:50)
You enter the Kingdom of God and become heirs of the Kingdom through spiritual rebirth. The way to be born again is by believing that Jesus died to pay the penalty for your sins. You must confess your sins, ask forgiveness, and place your trust in Him:
For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.
For God sent not His Son into the world to condemn the world; but that the world through Him might be saved. (John 3:16-17)
(Repentance from sin and having faith toward God is covered in a Harvestime International Institute course entitled "Foundations Of Faith." If you have not received the born again experience, we encourage you to obtain this course and study more in this area.)
It is through Jesus that you can move from the kingdom of Satan to the Kingdom of God:
(God) Who hath delivered us from the power of darkness and hath translated us into the Kingdom of His dear Son. (Colossians 1:13)
REPENTANCE OR REVOLUTION?
When Jesus came to earth to extend the Kingdom of God, some who acknowledged Him as King thought the Kingdom would come through revolution. They thought there would be an actual physical revolt against the existing ruling powers of the world. But Jesus taught that the key to His Kingdom was not revolution but repentance:
Jesus answered, My Kingdom is not of this world: if my Kingdom were of this world, then would my servants fight that I should not be delivered to the Jews: but now is my Kingdom not from hence. (John 18:36)
Now after that John was put in prison, Jesus came into Galilee, preaching the Gospel of the Kingdom of God.
And saying, The time is fulfilled, and the Kingdom of God is at hand: repent ye, and believe the Gospel. (Mark 1:14-15)
From that time Jesus began to preach, and to say, Repent: for the Kingdom of Heaven is at hand. (Matthew 4:17)
When Jesus died on the cross two thieves were crucified on crosses near Him. One of them repented and asked:
Lord, remember me when thou comest into thy Kingdom.
And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise. (Luke 23:42-43)
Repentance is the only way to gain access to the Kingdom of God.
Jesus warned that there would be many false doctrines with claims they were the way to the Kingdom:
Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. (Matthew 7:13-14)
There is only one way to enter the Kingdom and that is through Jesus Christ.
Jesus warned that you should enter the gate to eternal life now, because someday the entrance will be shut:
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in and shall not be able.
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us: and He shall answer and say unto you, I know not whence ye are. (Luke 13:24-25)
Now the door to the Kingdom is open. You can enter it by repentance from sin. In the time of God's judgment of the world, it will be too late. The door will be closed.
THREE PARABLES ABOUT ENTRANCE
Jesus told a series of parables in Luke 15:1-32. You will learn more about parables later in this course. Parables were natural examples Jesus used to illustrate spiritual truths. Read the parables in Luke 15 about a lost sheep, a lost coin, and a lost son. They all concern entrance to the Kingdom of God.
-The parable of the shepherd seeking the lost sheep illustrates how God seeks to bring those who are spiritually lost into His Kingdom.
-The parable of the woman looking for a lost coin illustrates the diligence with which you should seek for those lost in sin to guide them to the Kingdom.
-The parable of the lost son illustrates the principle of repentance through which you can gain your rightful place as an heir of the Kingdom of God.
ADDING TO FAITH
It is through faith in God and His Son, Jesus Christ that you enter the Kingdom of God:
Hearken, my beloved brethren, hath not God chosen the poor of this world rich in faith, and heirs of the Kingdom which He hath promised to them that love Him. (James 2:5)
The Apostle Peter, however, speaks of spiritual qualities you should seek to develop in your life after the new birth experience:
And beside this, giving all diligence, add to your faith virtue: and to virtue knowledge;
And to knowledge temperance; and to temperance patience; and to patience godliness;
And to godliness brotherly kindness; and to brotherly kindness charity.
For if these things be in you and abound, they make you that ye shall neither be barren or unfruitful in the knowledge of our Lord Jesus Christ.
But he that lacketh these things is blind and cannot see afar off, and hath forgotten that he was purged from his old sins.
Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
For so an entrance shall be ministered unto you abundantly into the everlasting Kingdom of our Lord and Savior Jesus Christ. (II Peter 1:5-11)
After you enter the Kingdom through faith, you must develop a lifestyle consistent with governing principles of the Kingdom of God. If you do not do this, you will soon forget God has cleansed you from sin and return to the old sinful lifestyle.
Peter says that if you go on to spiritual maturity your entrance to the Kingdom will be assured. Later in this course you will learn principles for living in the Kingdom of God which will help you achieve spiritual maturity.
SELF-TEST
1. Write the Key Verse from memory.
_______________________________________________________________________________
_______________________________________________________________________________
2. To whom were the keys of the Kingdom given?
_______________________________________________________________________________
3. What are the keys to the Kingdom?
_______________________________________________________________________________
4. What necessary action must one take in order to transfer from the kingdom of Satan to the Kingdom of God?
_______________________________________________________________________________
5. What did Jesus tell Nicodemus he must do in order to enter the Kingdom of God?
_______________________________________________________________________________
6. What does the passage in II Peter 1:5-11 teach? (You may use your Bible to read these verses again).
_______________________________________________________________________________
7. What does it mean to bind something?
_______________________________________________________________________________
8. What does it mean to loose something?
_______________________________________________________________________________
(Answers to tests are provided at the conclusion of the final chapter in this manual.)
FOR FURTHER STUDY
In a previous chapter you studied an outline of the life and teachings of Jesus organized on the basis of the King, the Kingdom, and principles of the Kingdom. The outline combined the four Gospel records of Matthew, Mark, Luke, and John.
Now you will study one of the Gospels in detail. The book of Matthew, although written for all believers, targeted the Jews as its original audience. Matthew presented Jesus as the promised Messiah and stressed the role of Jesus as King of the Jews. Matthew emphasized the Gospel of the Kingdom taught by Jesus. Because of this emphasis, Matthew is one of the most Kingdom-oriented books of the Bible. The word "kingdom" is found more than 50 times in Matthew's record and he uses the phrase "Kingdom of Heaven" throughout the entire book.
Use the following outline to study the book of Matthew in terms of the King, His Kingdom, and Kingdom principles.
Part One: The Genealogy Of The King
1:1-17
I. Introduction: 1:1
II. People in the genealogy: 1:2-16
III.The plan of the genealogy: 1:17
Part Two: The Birth And Childhood Of The King
1:18-2:23
I. The conception: 1:18-23
II. The birth: 1:24-25
III.Events related to the birth: 2:1-23
A. Visit of the wise men and Herod's plot: 2:1-12
B. The flight into Egypt: 2:13-15
C. Herod's revenge: 2:16-18
D. Return to the Nazareth home: 2:19-23
Part Three: Preparation
3:1-4:11
I. Preparation for the King's coming: 3:1-17
A. The ministry and message of John the Baptist: 3:1-12
B. The baptism of the King: 3:13-17
II. Preparation of the King: 4:1-11
A. His humanity attacked by Satan: 4:1-4
B. His divinity attacked by Satan: 4:5-7
C. His Messiahship attacked by Satan: 4:8-11
Part Four: Ministry Of The King In Galilee
4:12-13:58
I. A call to repentance: 4:12-17
II. Four fishermen called to discipleship: 4:18-22
III.Early success and fame: 4:23-25
IV.Principles of conduct for Kingdom citizens: 5:1-7:28
A. Attitudes that should characterize Kingdom citizens: 5:1-12
B. The witness of Kingdom citizens: Light and salt: 5:13-16
C. Kingdom principles in relation to the law and the prophets: 5:17-48
l. God's law in general: 5:17-20
2. The new law: 5:21-48
a. Killing: 5:21-26
b. Adultery: 5:27-30
c. Divorce: 5:31-32
d. Oaths: 5:33-37
e. Treatment of others: 5:38-48
D. Three attitudes of worship in the Kingdom: 6:1-18
l. Giving: Outward look: 6:1-4
2. Praying: Upward look: 6:5-15
3. Fasting: Inward look: 6:16-18
E. Priorities for Kingdom citizens: 6:19-33
1. In relation to values: 6:19-21
2. In relation to service: 6:22-24
3. In relation to material needs: 6:25-34
4. The proper priority: The Kingdom: 6:33
F. Proper conduct for Kingdom citizens: 7:1-29
1. Judging: 7:1-5
2. Care for that which is holy: 7:6
3. Prayer: 7:7-12
a. Three kinds of prayer: Asking, seeking, knocking: 7:7-8
b. A comparison between natural fathers and the Heavenly Father: 7:9-11
G. Special warnings to Kingdom citizens: 7:13-29
1. Two gates: 7:13-14
2. False prophets: 7:15-20
3. The proof of God's man: Doing His will: 7:21-23
4. A comparison of wise and foolish men: 7:24-27
H. Astonishment at the doctrine of Jesus: 7:28-29
V. The authority of the King: 8:1-9:38
A. Authority over disease: 8:1-17
1. Healing of a leper: 8:1-4
2. Healing of the Centurion's servant: 8:5-13
3. Healing of Peter's mother-in-law: 8:14-15
4. Healing of all types of diseases: 8:16-17
B. Authority over His disciples: 8:18-22
C. Authority over natural elements: 8:23-27
D. Authority over demons: 8:28-34
E. Authority over sin: 9:1-8
F. Authority over men: 9:9-17
1. The calling of Matthew: 9:9
2. Eating with sinners: 9:10-13
3. Answering a challenge: 9:14-17
G. Authority over death: The ruler's daughter: 9:18-19, 23-26
H. Authority over physical conditions: 8:20-38
1. Woman with the issue of blood: 8:20-22
2. Blindness: 9:27-31
3. Deafness and demon possession: 9:32-34
4. The compassion of Jesus: 9:35-38
VI.Commissioned by the King: 10:1-42
A. The twelve missionaries and their authority: 10:1-4
B. Instructions for the journey: 10:5-42
1. Where to go: 10:5-6
2. The ministry: 10:7-8
3. Material instructions: 10:9-15
4. Spiritual instructions: 10:16-42
VII.Attitudes towards the Kingdom: 11:1-30
A. The Kingdom misunderstood: 11:1-11
B. The Kingdom perverted: 11:12-19
C. The Kingdom rejected: 11:20-24
D. The Kingdom accepted: 11:25-30
VIII.Controversies with the Pharisees: 12:1-14
A. Harvesting on the Sabbath: 12:1-8
B. Healing on the Sabbath: 12:9-13
C. The results: 12:14-21
IX.The unpardonable sin: 12:22-37
X. Christ's reply to the demands of the Pharisees: 12:38-45
XI.The priority of spiritual over physical relationships in the Kingdom: 12:46-50
XII.Parables of the Kingdom: 13:1-53
A. Parable of the sower: 13:1-9
B. The reason for speaking in parables: 13:10-17
C. Interpretation of the parable of the sower: 13:18-23
D. Parable of the tares: 13:24-30
E. Parable of the mustard seed: 13:31-32
F. Parable of the leaven: 13:33
G. Summary concerning parables: 13:34-35
H. Interpretation of the parable of the tares: 13:36-43
I. Parable of the treasure hidden in a field: 13:44
J. Parable of the pearl of great value: 13:45-46
K. Parable of the dragnet: 13:47-50
L. Concluding remarks about parables: 13:51-52
XIII. The King's reception in His home town: 13:53-58
Part Five: Ministry Of The King In Regions Near Galilee
14:1-18:35
I. The death of John the Baptist: 14:1-12
II. Jesus' withdrawal beyond the sea: 14:13-15:20
A. Feeding the 5,000: 14:13-21
B. Following for loaves and fishes: 14:22-23
C. Walking on the sea: 14:24-33
D. Ministry in Gennesaret: 14:34-36
E. Controversy with the Pharisees and Scribes: 15:1-20
III.Jesus' withdrawal to the region of Tyre and Sidon: 15:21-28
IV.Jesus' withdrawal to the vicinity of Decapolis: 15:29-38
A. Healing ministry near the Sea of Galilee: 15:29-31
B. Feeding the 4,000: 15:32-38
V. Ministry in the regions of Magdala: 15:39-16:4
VI.Warning the disciples concerning the Pharisees and the Sadducees: 16:5-12
VII.Withdrawal to Caesarea-Philippi: 16:13-17:21
A. Testing the disciples: 16:13-20
B. Announcement of His death, resurrection, and return: 16:21-28
C. Christ's transfiguration: 17:1-13
D. Healing of a lunatic: 17:14-21
VIII.A brief visit to Galilee: 17:22-18:35
A. A reminder of His death and resurrection: 17:22-23
B. Paying the temple tax: 17:24-27
C. A lesson in greatness: 18:1-6
D. Warnings concerning offenses: 18:7-9
E. Parable of the lost sheep: 18:10-14
F. Settling disputes among Kingdom citizens: 18:15-35
1. How to settle disputes: 18:15-17
2. The responsibilities and privileges of Kingdom citizens: 18:18-20
3. A question on forgiveness: 18:21-22
4. The King and his debtors: 18:23-35
Part Six: Ministry Of The King In Perea
19:1-20:34
I. Healing multitudes in Judea: 19:1-2
II. The question concerning divorce: 19:3-12
III.Children blessed by Jesus: 19:13-15
IV.Interview with the Rich Young Ruler: 19:16-22
V. The peril of riches: 19:23-30
VI.Parable of the householder: 20:1-16
VII.Impending death and resurrection of Jesus: 20:17-19
VIII.A mother's selfish request: 20:20-28
IX.Two blind men healed near Jericho: 20:29-34
Part Seven: The King's Last Week
21:1-27:31
I. The royal entry into Jerusalem: 21:1-11
II. Cleansing the temple: 21:12-17
III.The fig tree cursed: 21:18-22
IV.The authority of Jesus challenged: 21:23-32
V. Parable of the wicked husbandmen: 21:33-46
VI.Parable of the marriage feast: 22:1-14
VII.Attempts to discredit Jesus: 22:15-45
A. Question of paying taxes to Caesar: 22:15-22
B. Question concerning the resurrection: 22:23-33
C. Question of the great commandment: 22:34-40
D. Questions by Jesus: 22:41-46
VIII.Discussion concerning the Scribes and Pharisees: 23:1-39
A. They pretend religious authority: 23:1-3
B. They impose burdens: 23:4
C. They covet praise: 23:5-7
D. Advice to His disciples: 23:8-12
E. Woes upon the Scribes and Pharisees: 23:13-36
F. The cry over Jerusalem: 23:37-39
IX.The future of the Kingdom: 24:1-25:46
A. The destruction of the temple: 24:1-2
B. Signs of the end: 24:3-14
C. The tribulation period: 24:15-22
D. The return of Jesus: 24:23-31
E. Parable of the fig tree: 24:32-35
F. The day of the Lord: 24:36-41
G. The command to watch: 24:42-51
H. Parables concerning the end times: 25:1-46
l. The ten virgins: 25:1-13
2. The talents: 25:14-30
3. The sheep and goats: 25:31-46
X. Events prior to the crucifixion: 26:1-27:31
A. Announcement of approaching death: 26:1-2
B. The plot to kill Jesus: 26:3-5
C. Anointed for burial: 26:6-13
D. Agreement of Judas to betray Jesus: 26:14-16
E. The Last Supper: 26:17-29
l. Preparations for the Passover: 26:17-19
2. The Last Supper: 26:20-29
3. Jesus' warning and Peter's boast: 26:30-35
F. Gethsemane: 26:36-46
G. Betrayal and arrest: 26:47-56
H. The trials of Jesus: 26:57-27:26
Part Eight: The King's Death And Triumph
27:27-28:20
I. The crucifixion and burial: 27:27-66
A. The mockery by the soldiers: 27:27-31
B. The road to Calvary: 27:32
C. Death on Calvary: 27:33-50
D. Supernatural events: 27:51-54
E. The faithful women: 27:55-56
F. The burial: 27:57-61
G. The tomb guarded: 27:62-66
II. The resurrection: 28:1-15
III.The Great Commission: 28:16-20
CHAPTER FIVE
CAST OUT OF THE KINGDOM
OBJECTIVES:
Upon completion of this chapter you will be able to:
∙ Write the Key Verse from memory.
∙ Identify Biblical passages which list sins preventing entrance to the Kingdom of God.
∙ Define sins which prevent entrance into the Kingdom of God.
∙ Provide a Biblical reference which explains how to eliminate sins preventing entrance to the Kingdom.
KEY VERSE:
Not every one that saith unto me, Lord, Lord, shall enter into the Kingdom of Heaven: but he that doeth the will of my Father which is in Heaven. (Matthew 7:21)
INTRODUCTION
In the last chapter you learned spiritual keys which permit access to the Kingdom of God. This chapter concerns things which prevent entrance into the Kingdom of God. It deals with the tragic reality that some people will be cast out of the Kingdom.
CAST OUT OF THE KINGDOM
There are many who profess to be part of God's Kingdom who are not actually Kingdom residents. The Bible speaks of the Kingdom being filled with good seed and tares resulting from bad seed:
The field is the world; the good seed are the children of the Kingdom; but the tares are the children of the wicked one;...
...The Son of Man (Jesus) shall send forth His angels, and they shall gather out of His kingdom all things that offend, and them which do iniquity.
And shall cast them into a furnace of fire; there shall be wailing and gnashing of teeth.
Then shall the righteous shine forth as the sun in the Kingdom of their Father... (Matthew 13:38-43)
At the present time there are those who claim to be Kingdom residents who still live in sin. There will come a future day of judgment when God will separate these people from the true residents of the Kingdom. Those who are evil will be cast out of the Kingdom of God.
The Bible also compares the present Kingdom to a big net thrown into the sea which gathers many kinds of fish:
Again, the Kingdom of Heaven is like unto a net, that was cast into the sea, and gathered of every kind:
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
So shall it be at the end of the world: the angels shall come forth and sever the wicked from among the just.
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. (Matthew 13:47-50)
The Bible tells of a day in the future when...
...Many shall come from the east, and west, and shall sit down with Abraham, and Isaac, and Jacob in the Kingdom of Heaven.
(Matthew 8:11)
But Jesus warns that...
There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the Kingdom of God, and you yourselves thrust out. (Luke 13:28)
Before the final establishment of the Kingdom, God will judge all men, those alive at the return of Jesus and those who previously died:
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick (alive) and the dead at His appearing and His Kingdom. (II Timothy 4:1)
At the time of final judgment there will be division made between all men. Some will enter the Kingdom and some will be cast out:
When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory:
And before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats:
And He shall set the sheep on His right hand, but the goats on the left.
Then shall the King say unto them on His right hand, Come ye blessed of My Father, inherit the Kingdom prepared for you from the foundation of the world. (Matthew 25:31-34)
GAINING PERMANENT RESIDENCY
Because the Bible reveals some people will be cast out of the Kingdom, it is important to understand how to gain permanent residency in the Kingdom of God. Jesus said:
Not every one that saith unto me, Lord, Lord, shall enter into the Kingdom of Heaven: but he that doeth the will of my Father which is in Heaven. (Matthew 7:21)
Acknowledging Jesus is Lord does not assure permanent residency in the Kingdom of God. Jesus said such verbal commitment was not enough. You must do the will of the Father.
It is God's will that you repent of your sins and receive Jesus Christ as Savior:
The Lord is not slack concerning His promise, as some men count slackness; but is longsuffering to usward, not willing that any should perish, but that all should come to repentance. (II Peter 3:9)
After accepting Jesus as Savior you must continue to do the will of God. You must live by the principles of the new Kingdom into which you have entered. These principles will be explained later in this course.
Becoming a resident of the Kingdom of God requires more than a verbal commitment. It involves a change in thought and action patterns. You must develop a new lifestyle consistent with the patterns and principles of God's Kingdom.
The importance of doing God's will is stressed in a story told by Jesus in Matthew 21:28-32. Read this story in your Bible. It reveals that personal response to the Gospel is necessary. Verbal commitment is not enough. You must take action.
SINS PREVENTING ENTRANCE
Sin prevents entrance to the Kingdom of God. Sin is breaking the law of God:
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. (I John 3:4)
There are many sins identified in the New Testament. In another Harvestime International Institute course entitled "Foundations Of Faith" there is a complete listing of these sins.
Two specific passages identify sins which prevent entrance to the Kingdom of God:
Know ye not that the unrighteous shall not inherit the Kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners shall inherit the Kingdom of God. (I Corinthians 6:9-10)
Now the works of the flesh are manifest, which are these: Adultery, fornication, uncleanness, lasciviousness,
Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the Kingdom of God. (Galatians 5:19-21)
Some sins are listed in both of these passages, and each passage contains sins not listed in the other reference. The following sins are mentioned in both Corinthians and Galatians:
UNRIGHTEOUS:
The first listing in the Corinthians passage states that the unrighteous will not inherit the Kingdom of God. Galatians repeats that the unrighteous are not heirs to the Kingdom. Galatians calls it "uncleanness" which is spiritual or moral unrighteousness.
Many nations of the world have a system whereby a person upon their death can pass on possessions to other people. The people who are to inherit are called heirs. If you are the heir to something it means you are to inherit it; something is being given to you from someone else. But in order to receive, you must meet certain requirements. You must be a rightful heir according to the laws of the nation.
You are an heir of the Kingdom of God. Jesus made you an heir at the time of His death. Through His death for your sins, you can gain entrance to the Kingdom. But to be a rightful heir you must receive forgiveness for past sins, trust Jesus to change your lifestyle, thoughts, and actions, and begin to live righteously. These are the requirements set by the Scriptures.
The word "righteous" means to be just, right, and holy. It means to conform to the will of God as revealed in His written Word with holiness in thought, word, and action.
Righteousness cannot be obtained by obedience to any law. It is only obtained through faith in Jesus. The person who trusts in Jesus becomes "the righteousness of God in Him." He becomes all God requires a man to be and all that he could never be in himself:
For He hath made Him to be sin for us, who knew no sin: that we might be made the righteousness of God in Him. (II Corinthians 5:21)
The scribes and Pharisees, religious leaders during the time of Christ's earthly ministry, tried to be righteous by conforming to religious traditions. But Jesus warned:
...Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the Kingdom of Heaven. (Matthew 5:20)
Jesus told the religious leaders:
...Woe unto you, scribes and Pharisees, hypocrites! For ye shut up the Kingdom of Heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. (Matthew 23:13)
Anyone who adopts religious creeds, traditions, rules or regulations to try to obtain righteousness is in the same class as the scribes and Pharisees. Such things are false righteousness. They involve outward conformity to rules rather than an inward change of heart. If someone teaches such traditions are the way to obtain righteousness, then they prevent the entrance of others into the Kingdom.
The terms "unrighteousness" and "uncleanness" are very inclusive. Although all the sins identified in God's Word are not listed in the Galatians and Corinthians passages, these two terms include all sin. Anyone living unrighteously in any sin will not enter the Kingdom.
Note that the Corinthians passage warns "do not be deceived." To believe you can live as you please and still enter the Kingdom of God is a deceptive lie of Satan.
FORNICATORS:
Fornication is sexual intercourse by two people who are not married to each other. This sin includes adultery, which is sexual intercourse by a married person with someone who is not their mate.
Fornication also includes sexual intercourse between people who are not married. It includes sexual sins such as homosexuality (sex with someone of the same sex) and incest (sex with a blood relative).
IDOLATERS:
Idolatry is the worship of idols. This does not just mean the worship of images out of stone, wood, or precious metals. An idol is anything that is more important to us than God.
Idolaters are those who practice idolatry or worship something other than the true God. Idolatry is the lack of acknowledgment of God's rightful position in your life.
ADULTERERS:
Adultery is sexual intercourse by a married person with someone who is not their mate.
DRUNKARDS:
In the Galatians passage this sin is called drunkenness. It is the condition of having mental and physical faculties affected by drinking of strong drink, usually alcoholic beverages.
The following sins are listed only in the Corinthians passage:
EFFEMINATE:
This not only applies to a male who practices lewd sexual sins, but those guilty of sexual sins of the flesh.
ABUSERS OF THEMSELVES WITH MANKIND:
To abuse means to take unfair advantage or mistreat. People who "abuse themselves with mankind" commit wrong sexual acts with others. In doing so, they are abusing their own bodies.
THIEVES:
Thieves are people who steal. They take things that belong to other people without their permission or knowledge. They are also called robbers.
COVETOUS:
When you covet something you long for something with intense desire, wishing you had something instead of the person who has it. You might covet someone's money, property, position, or power. You might also covet someone's husband or wife.
EXTORTIONERS:
Extortion means to take a thing by force, to make someone give you something by exercising power over them.
REVILERS:
Revile means to speak profanely, speak against, or talk back to someone in an unholy manner.
The following sins are listed only in the Galatians passage:
LASCIVIOUSNESS:
Lasciviousness is the sin of lust, sinful emotions, lewd, filthy, and shameless conduct.
WITCHCRAFT:
Witchcraft is the practice of witches, including white and black magic, sorcery, astrology, voodoo, use of potions, spells, enchantments, and drugs. It includes all Satanic practices and worship.
HATRED:
Hatred is the opposite of love. It is an emotion of intense dislike for another person.
VARIANCE:
Variance is disagreement, disharmony, and dissension. It is similar to strife.
EMULATIONS:
Emulations is the desire to copy others and to equal or excel them. It is a spirit of rivalry and a form of jealousy.
WRATH:
Wrath is violent anger, an angry act, or rage.
STRIFE:
Strife is quarreling, fighting, or conflict. It means a clash or dispute.
SEDITIONS:
Sedition is the stirring up of unrest or discord.
HERESIES:
Heresies are beliefs contrary to the Word of God. They are self-willed opinions which are in error and lead to division in the church.
ENVYINGS:
Envy is jealousy excited by the success of others, resenting their financial, spiritual, or material blessings.
MURDERERS:
To murder is to take the life of another with willful malice and forethought. Murder is not the same as self-defense or an accidental killing.
REVELLINGS:
This means to engage or delight in worldly living, riotous, or boisterous behavior.
ENTRANCE DENIED
In addition to these lists of specific sins, there are other things mentioned in the Bible which result in entrance to the Kingdom being denied:
FLESH AND BLOOD:
Paul warned:
Now this I say, brethren, that flesh and blood cannot inherit the Kingdom of God; neither doth corruption inherit incorruption.
(I Corinthians 15:50)
This relates back to the keys to the Kingdom discussed in the previous chapter. The Kingdom of God is a spiritual Kingdom. You cannot enter it with your flesh and blood body. As discussed in the last chapter, you must make a spiritual decision to enter the Kingdom by being born again:
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the Kingdom of God.
...Except a man be born of water and of the Spirit, he cannot enter into the Kingdom of God. (John 3:3 and 5)
For so an entrance shall be ministered unto you abundantly into the everlasting Kingdom of our Lord and Savior Jesus Christ. (II Peter 1:11)
LACK OF CHILDLIKE FAITH:
Jesus said...
Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the Kingdom of Heaven. (Matthew 18:3)
Verily I say unto you, Whosoever shall not receive the Kingdom of God as a little child, he shall not enter therein. (Mark 10:15)
It is necessary to become like a little child in order to enter the Kingdom of God. This does not mean you become physically or emotionally like a child, any more than being born again means entering again into your mother's womb. It means you must enter the Kingdom by simple, childlike faith. If you do not do so, you cannot enter the Kingdom.
RICHES:
On one occasion during the earthly ministry of Jesus, a certain ruler said he wanted to follow Him as a disciple. (Read this story in Luke 18:18-25). This ruler was a righteous man, but Jesus said...
Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in Heaven: and come, follow me.
And when he heard this, he was very sorrowful: for he was very rich.
(Luke 18:22-23)
The rich ruler would not follow Jesus because His riches were more important than the Lord...
And when Jesus saw that He was very sorrowful, He said, How hardly shall they that have riches enter into the Kingdom of God. (Luke 18:24)
And Jesus looked round about, and saith unto His disciples, How hardly shall they that have riches enter into the Kingdom of God.
And the disciples were astonished at His words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the Kingdom of God!
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the Kingdom of God. (Mark 10:23-25)
Jesus did not mean that riches would keep men out of the Kingdom. It is the love of riches that keep men from the Kingdom because...
...the love of money is the root of all evil... (I Timothy 6:10)
When riches are more important than following Jesus they prevent entrance to the Kingdom.
THE REMEDY FOR SIN
If you are guilty of any sin, there is only one remedy: Forgiveness through Jesus Christ. Paul said:
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. (I Corinthians 6:11)
No matter what you have done in the past, no matter what you are doing in the present, you can be forgiven:
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (I John 1:8-9)
When you are cleansed from all unrighteousness, you are forgiven of all sins which prevent entrance to the Kingdom of God.
PLUCK IT OUT
Open your Bible to Mark 9:43-48. In this passage Jesus teaches that if your hand or foot offends you, you are to cut them off. He says if your eye offends you, pluck it out:
And if thine eye offend thee, pluck it out: it is better for thee to enter into the Kingdom of God with one eye, than having two eyes to be cast into hell fire. (Mark 9:47)
Jesus means that anything which causes sin in your life must be removed. Even though it is something you consider needful or precious, it must be removed. He uses the example of the hand, foot, and eye. In the natural these are needful and precious body parts. But Jesus says if they cause you to sin, it is better to remove them than to let them prevent your entrance into the Kingdom.
There is nothing...no sin, pleasure, or possession worth the penalty of being cast out of the Kingdom.
SELF-TEST
1. Write the Key Verse from memory.
_______________________________________________________________________________
_______________________________________________________________________________
_______________________________________________________________________________
2. List two references which list specific sins that prevent entrance into the Kingdom of God.
_____________________________and_________________________________
3. Read each statement below. If the statement is true, write the letter T on the blank in front of it. If it is false, write the letter F on the blank in front of it.
a._____If you are rich, you cannot gain entrance into the Kingdom of God.
b._____Flesh and blood cannot inherit the Kingdom of God.
c._____Jesus indicated you are to remove anything in your life which might prevent entrance into the Kingdom.
d._____Jesus said you must become like a little child in order to enter the Kingdom of God.
e._____You must receive Jesus as Savior in order to enter the Kingdom of God.
f._____All you must do is say "Jesus is Lord" and you will be assured entrance into the
Kingdom of God.
g._____There will be a final time of judgment and some people will be cast out of the Kingdom.
4. Give a Biblical reference which explains how to eliminate sins preventing entrance to the
Kingdom of God.
_______________________________________________________________________________
5. Read the list of sins which prevent entrance to the Kingdom given in Column One. Then read the definitions in Column Two. Write the number of the correct definition on the blank in front of the sin which it describes. The first one is done as an example for you to follow.
Column One Column Two
___a. Unrighteousness 1. Worldly living, riotous behavior.
___b. Fornicators 2. This includes all